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 the Declaration of Independence, and who have never read the Constitution, for the sacred right of self-government; we are forced to appeal for justice to men who do not know the meaning of the word; we are driven to argue our claim with men who never had two thoughts in logical sequence. We ask men to consider the rights of a citizen in a republic and we get the answer in reply, given in all seriousness, "Women have more rights now than they ought to have;" and that, too, without the faintest notion of the inanity of the remark or the emptiness of the brain behind it.

When we present our cause to men of higher standing and more liberal opinion, we find that the interest of party and the personal ambition for place are obstacles which prevent them from approving a question concerning whose popularity there is the slightest doubt.

The way before us is difficult at best, not because our demand is not based upon unquestioned justice, not because it is not destined to win in the end, but because of the nature of the processes through which it must be won. In fact the position of this question might well be used to demonstrate that observation of Aristotle that "a democracy has many striking points of resemblance with tyranny."

It is for these reasons, gentlemen, that we appeal to your committee to aid in the submission of a Sixteenth Amendment. Such an amendment would go before the Legislatures of our country where the grade of intelligence is at least higher than we should find in the popular vote.

Though you yourselves may doubt the expediency of woman suffrage, though you may question the soundness of our claim, yet, in the name of democracy, which permits the people to make and amend their constitutions, and in the name of American womanhood, prepared by a century of unmeasured advance for political duties, we beg your aid in the speedy submission of this qyestion. We ask this boon in the direct interest of the thousands ot women who do want to vote, who suffer pangs of humiliation and degradation because of their political servitude. We ask it equally in the indirect interest of the thousands of women who do not want to vote, as we believe their indifference or opposition is the same natural conservatism which led other women to oppose the college education, the control of property, the freedom of public speech and the right of organization.

Years ago George William Curtis pleaded for fair play for women. It is the same plea we are repeating. We only petition for fair play, and this means the submission of our question to the most intelligent constituency which has power to act upon it. If we shall fail, we will abide by the decision. That is, We will wait till courage has grown stronger, reason more logical, justice purer, in the positive knowledge that our cause will eventually triumph. As the daughters of Zdophehad appealed to Moses and his great court for justice, so do the daughters of America appeal to you.

Miss Anthony closed the hearing in a speech whose vigor, logic