Page:History of Woman Suffrage Volume 4.djvu/144

 prehensive speech, that will be recorded in history as one of the ablest ever made on this subject, in the course of which he said:

Upon solemn occasions concerning grave public affairs, and when large numbers of the citizens of the country desire to test the sentiments of the people upon an amendment of the organic law in the manner provided by the provisions of that law, it may well become the duty of Congress to submit the proposition to the amending power, which is the same as that which created the original instrument itself—the electors of the several States. It can hardly be claimed that two-thirds of each branch of Congress must necessarily be convinced that the Constitution should be amended, before it submits the same to the judgment of the States.

If there be any principle upon which our form of government is founded, and wherein it is different from aristocracies, monarchies and despotisms, that principle is this: Every human being of mature powers, not disqualified by ignorance, vice or crime, is the equal of and is entitled to all the rights and privileges which belong to any other human being under the law.

The independence, equality and dignity of all human souls is the fundamental assertion of those who believe in what we call human freedom. But we are informed that women are represented by men. This can not reasonably be claimed unless it first be shown that their consent has been given to such representation, or that they lack the capacity to consent. But the exclusion of this class from the suffrage deprives them of the power of assent to representation even when they possess the requisite ability.

The Czar represents his whole people, just as much as voting men represent women who do not vote at all.

True it is that the voting men, in excluding women and other classes from the suffrage, by that act charge themselves with the trust of administering justice to all, even as the monarch whose power is based upon force is bound to rule uprightly. But if it be true that "all just government is founded upon the consent of the governed," then the government of woman by man, without her consent given in a sovereign capacity, even if that government be wise and just in itself, is a violation of natural right and an enforcement of servitude against her on the part of man. If woman, like the infant or the defective classes, be incapable of self-government, then republican society may exclude her from all participation in the enactment and enforcement of the laws under which she lives. But in that case, like the infant and the idiot and the unconsenting subject of tyrannical forms of government, she is ruled and not represented by man. This much I desire to say in the beginning in reply to the broad assumption of those who deny women the suffrage by