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 are not tried by a jury of our peers. Great injustice is done us everywhere by our not having a vote. Human nature is naturally selfish, and, as woman is deprived of the ballot, and powerless either to punish or reward, man, loving his bread and butter more than justice, will ever thrust her aside for the benefit of those who can help him, those with ballots in their hands.

All that is good in the home, and largely the highest principles taught in your youth, were given by your mothers. How then it is possible for you to return this love and interest, as soon as you are capable of acting, by riveting the chains which hold them still slaves; politically and civilly?

You need woman's presence and counsel in legislation as much as she needs yours in the home; you need the association and influence of woman; her intuitive knowledge of men's character and the effect of measures upon the household; you need her for the economical details of public work; you need her sense of justice and moral courage to execute the laws; you need her for all that is just, merciful and good in government. But above all, women themselves need the ballot for self-protection, and as we are by common right and the laws of God free human beings, we demand that you no longer hold us your subjects—your political slaves.

Mrs. Mary E. Haccart (Ind.): When Abraham Lincoln penned the immortal emancipation proclamation he did not stop to inquire whether every man and every woman in Southern slavery did or did not want to be free. Whether women do or do not wish to vote does not affect the question of their right to do so. The right of man to the ballot is a logical deduction from the principles enunciated in the Declaration of Independence. And singular to say, while this inheres in all people alike, the privilege of exercising it is withheld from women by a class who have no right to say whether they are willing or not that women should vote. Their right to the ballot was long ago settled beyond a quibble, by laws and principles of justice which are superior to the codes of men, who have usurped the power to regulate the voting privileges of citizens. If this right be inherent and existing in the great body of society before governments are formed, it follows that all citizens of a republic, be they male or female, are alike entitled to its exercise.

Is there a man among you willing to resign his own right to the ballot and to place his own business interests and general welfare at the mercy of the votes of others? Would you not resent an attempt on the part of any man, or set of men, to fix your mental status, assign your work in life and lay out with mathematical precision your exact sphere in the world? And yet men undertake to adjust the limitations of the Elizabeth Cady Stantons, the Susan B. Anthonys, the Harriet Beecher Stowes, the Frances E. Willards, the Harriet Hosmers of the world, and continue to talk with patronizing condescension of female retirement, female duties and female spheres.

The question is not whether women want or do not want to vote, but how can republican inconsistencies be wiped out, justice univer-