Page:History of Woman Suffrage Volume 3.djvu/915

826 application for admission to the State Medical Society was unanimously elected a member of that body. The African Methodist-Episcopal Conference, Bishop Turner presiding, ordained Miss Sarah A. Hughes of Raleigh, a bright mulatto girl, as deacon in the church. Shortly after the close of the late war, my husband being then incapacitated for work by wounds received in the Mexican and the civil war, and my sons under age, I applied to Governor Jonathan Worth for the position of State librarian. Though cordially acknowledging my fitness, intellectually, for the office, and admitting that my sex did not legally disqualify me to hold it, he positively refused to appoint me or any other woman to any office in his gift. Public sentiment then sustained him, but it would not now do so; so many ladies of culture, refinement and social position have been, since the war, forced to work or starve, that it is now nothing remarkable to see them and their daughters doing work which twenty years ago they would have been ostracised for undertaking.

In a letter to the Boston Index, published August, 1885, the venerable Mrs. Elizabeth Oakes Smith, who is now a resident of this State, truthfully says.

The women of the North can have little conception of the hindrances which their sisters of the South encounter in their efforts to accept new and progressive ideas. The other sex, in a blind sort of way, hold fast to an absolute kind of chivalry akin to that of the renowned Don Quixote, by which they try to hold women in the background as a kind of porcelain liable to crack and breakage unless daintily handled. Women here see the spirit of the age and the need of change far more clearly than the men, and act up to this light, but with a flexible grace that disarms opposition. They see the necessity of work and are turning their attention to methods for remunerative labor, far more difficult to obtain at the South than at the North.

I cordially endorse this extract. The Southern man does not wish his "women folks" to be self-supporting, not because he is jealous of their rivaling him, but because he feels it is his duty to be the bread-winner. But the much sneered at "chivalry" of the South, while rendering it harder for a woman to break through old customs, most cordially and heartily sustains her when she has successfully done so. There are fewer large centers in the South than in the North, and much less attrition of mind against mind; the people are homogeneous and slower to change, and public opinion is much less fluctuating. But once let the tide of woman suffrage fairly turn, and I believe it will be irresistable and advance far more steadily and rapidly in the South than it has done in the North. Let the Southern women be won over and the cause will have nothing to fear from the opposition of the men. But, after twenty years' experience as a journalist, my honest opinion is that until the Southern women can be made to feel the pecuniary advantages to them of suffrage, they will not lift a finger or speak a word to obtain it.

In 1881, at the March meeting of the Raleigh Typographical Union, No. 194, my son, being then a member of that Union, introduced and, after some hard fighting, succeeded in carrying a resolution placing women compositors on a par in every respect with men. There was not at that time a single woman compositor in the State, to my sou's knowledge; there is one now in Raleigh and two apprentices, who claimed and receive all the advantages that men applying for admission to the Union receive.

Mrs. C. Harris started the South Atlantic at Wilmington. The Misses Bernheim and their father started a magazine in the same city called At Home and Abroad, which was afterwards moved to Charlotte; both were short-lived. We have now the Southern Woman. This is the only journal ever edited and managed by a woman alone, with no man associated with or responsible for it. I have been for twenty years connected with the press of this State in one way and another, and am called the "Grandmother of the North Carolina Press Association." In 1880 I delivered an original poem before the association, and another Masonic one before the board of the orphan asylum; making me, I believe, the first native North Carolina woman that ever came before the public as a speaker. I was both denounced and applauded for my "brass" and "bravery." Public sentiment has changed since then.