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retreat to Boston; they forced her to leave her sick room and to crawl into an adjoining corn shed, while they burned her house to ashes in her sight. Three companies of British troops went to the house of Major Barrett and demanded food. Mrs. Barrett served them as well as she was able, and when she was offered compensation, refused it, saying gently, "We are commanded if our enemy hunger to feed him." So, in toil or suffering or anguish the women endured their share of the sorrows of that day. Do they not deserve a share of its glories also? The battles of Lexington and Concord form an era in our country's history. When, driven to desperation by a long course of oppression, the people first resolved to revolt against the mother country. Discontent, resentment and indignation had grown stronger month by month among the hardy settlers of the land, until they culminated in the most splendid act of audacity that the world has ever seen. A few colonies, scattered at long intervals along the Atlantic seaboard, dared to defy the proudest nation in Europe, and a few rustics, undisciplined, and almost unarmed, actually ventured to encounter in battle that army which had boasted its conquests over the flower of European chivalry. What unheard of oppressions drove these people to the mad attempt? What unheard of atrocities had the rulers of these people practiced, what unjust confiscations of property, what cruel imprisonments and wicked murders? None of all these; the people of this land were not starving or dying under the iron heel of an Alva or a Robespierre, but their civil liberties had been denied, their political freedom refused, and rather than endure the loss of these precious things, they were willing to encounter danger and to brave death. The men and women who suffered at Concord and at Lexington 100 years ago to-day, were martyrs to the sacred cause of personal liberty! Looking over the records of the past we find, again and again repeated, the burden of their complaints. Not that they were starving or dying, but that they were taxed without their consent, and that they were denied personal representation.

The congress which assembled at Philadelphia in 1774, declared that "the foundation of liberty and of all free governments is the right of the people to participate in their legislative council"; and the House of Burgesses, assembled in Virginia in the same year, asserted "That a determined system is formed and pressed for reducing us to slavery, by subjecting us to the payment of taxes imposed without our consent." Strong language this, as strong as any we women have ever employed in addressing the men of this nation. Our ancestors called the imposition of taxes without their consent, slavery, and the denial of personal representation, tyranny. Slavery and tyranny! words which they tell us to-day are too strong for our use. We must find some mild and lady-like phrases in which to describe these oppressions. We must employ some safe and gentle terms to indicate the crimes which our forefathers denounced! My friends, what was truth a century ago is truth to-day! Other things may have changed, but justice has not changed in a hundred years!

In 1876 a presidential election was again approaching, and to meet the exigencies of the campaign a woman suffrage committee was formed to ask the legislature to grant presidential suffrage to women, as it was strictly within their power to do without a constitutional amendment. To this end Mrs. Gage prepared an appeal which was widely circulated throughout the State:

Within a year the election of President and Vice-President of the United States, will again take place. The right to vote for these functionaries is a National and not a State right; the United States has unquestioned control of this branch of suffrage, and in its constitution has declared to whom it has delegated this power. Article 2 of the Constitution of the United States, is devoted to the president; the manner of choosing him, his power, his duties, etc. In regard to the method of