Page:History of Woman Suffrage Volume 3.djvu/336

300 They do not study theology because they cannot be ordained to preach in any of the leading churches.

The Massachusetts Medical Society in 1884, on motion of Dr. Henry I. Bowditch, voted to admit women to membership. Dr. Emma L. Call and Dr. Harriet L. Harrington were the first two women admitted. January 11, 1882, at the monthly meeting of Harvard overseers, the question of admitting women to the Medical School came before the board. An individual desiring to contribute a fund for the medical education of women in Harvard University asked the president and fellows whether such a fund would be accepted and used as designed. Majority and minority reports were submitted by the committee in charge, and after a long discussion it was voted, 11 to 6, to accept the fund, the income to be ultimately used for the medical education of women. At the April meeting, the Committee on the Medical Education of Women presented a report, which was adopted by a vote of 13 to 12:

That, in the opinion of the board, it is not advisable for the University to hold out any encouragement that it will undertake the medical education of women.

The Harvard Divinity School at Cambridge sometimes admits women, but does not recognize them publicly, nor grant them degrees; but there are other theological schools in the State where a complete preparation for the ministerial profession can be obtained. The attitude of the churches toward women has changed greatly within thirty years. As early as 1869, women began to serve on committees, and to be ordained deaconesses of churches. They also hold important offices connected with the different church organizations. They serve on the boards of State and national religious associations. There are also missionary associations, both home and foreign, and Christian unions, all officered and managed exclusively by women. Even the treasurers of these large bodies are women, and their husbands or trustees are no longer required to give bonds for them. At the general conference of the Methodist Episcopal Church, the word "male" was stricken from the discipline, and the word "person" inserted in its place, in all cases save those that concerned the ordination of clergy.