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Rh for a voice in the regulation of society of which she is at least one-half, who shall say her nay? If any woman shall ask it, who shall deny it because another woman does not ask it? There are many men who do not value their citizenship; shall other men therefore be deprived of the ballot? Suppose many women would not avail themselves of such a function, are those with higher, or other views, to be therefore kept in tutelage?

I trust you may succeed in this work in Nebraska. It is of supreme importance to the cause. The example of Nebraska would soon be followed by other States. The current of such a reform knows no retiring ebb. The suffrage once acquired will never be relinquished; first, because it will recommend itself, as it has in Wyoming, by its results; second, because the women will jealously guard their rights, and defend them with their ballots. Wishing I could do more than send you good wishes for the cause, I am, respectfully yours, 2em

The following letter is from a daughter of Elizabeth Cady Stanton (a graduate of Vassar College, and classmate of Miss Elizabeth Poppleton), who two years before, on the eve of her departure for Europe, gave her eloquent address on Edmund Burke in that city: France, September 3, 1882.

To the Voters of my Generation in Nebraska:

It is not my desire to present to you any argument, but only to give you an episode in my own life. I desire to lay before you a fact, not a fiction; a reality, not a supposition; an experience not a theory.

I was born in a free republic and in my veins runs very rebellious blood. An ancestor of my father was one of those intrepid men who left the shores of old England and sailed forth to establish on a distant continent the grandest republic that has ever yet been known. That, you see, is not good blood to submit to injustice. And on my mother's side we find a sturdy old Puritan from whom our stock is traced, fleeing from England because of the faith that was in him, and joining his rebellious life to one of that honest Holland nation which had defied so nobly the oppressions of the Catholic church and Spanish inquisition. As if this were not sufficiently independent blood to pass on to other generations, my own father became an abolitionist, and step by step fought his belief to victory, and my mother early gave her efforts to the elevation of woman. It is all this, together with my living in the freëst land on the globe and in a century rife with discussions of all principles of government, that has made me in every fiber a believer in republican institutions.

Having been reared in a large family of boys where we enjoyed equal freedom, and having received the same collegiate education as my brothers, it is not until lately that I have felt the crime of my womanhood. I have dwelt thus upon the antecedents and influences of my life in order to ask you one question: Do you not think I can appreciate the real meaning, the true sacredness of a republic? Do you not believe I feel