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338 laboring night and day, in season, out of season, and at all seasons, under a banner on which was inscribed at the formation of their Association, "Equal Rights to all citizens; ." Without pretending that the Association, or any of its members, has violated, in letter or in spirit, a word of this constitutional pledge, leading Abolitionists are charging "injustice," "insincerity," and "treachery to the cause of liberty," on actors in the Equal Rights Association, besides ignorance, selfishness, and conservatism, because they will not turn aside from their holy purpose to promote a measure that basely, grossly insults one-half, and that the best half of the human race. Were the subject not too serious for mirth, such accusations, coming from such a source, would be simply ludicrous. As it is, many will laugh at such absurdity. The Fifteenth Amendment, at best, is but a trick, a device (as was the Fourteenth with its word male three times burned into a single period), of as corrupt and unprincipled a school of politicians as ever disgraced the name of legislation, to save themselves and their party in place and power. It is told us in all seriousness, that the word male is not in the Fifteenth Amendment, as though that atoned for its infamy, and rendered it worthy of woman's support. Why should the word male be in it? Three times solemnly muttered in the Fourteenth, it needed no repetition in the Fifteenth.

Another ludicrous view of this subject, is the zeal with which so many women are laboring to hoist all mandom into power over them. Power as omnipotent as ignorance, prejudice, and love of domination can possibly create. A little reflection, one would think, might show and satisfy the blindest that the opposition they encounter already is quite sufficient, without augmenting it a thousand fold, and anchoring it fast in the constitution of the country. True, they are assured by radical Republicans that as soon as the negro man is secured, the colored woman and the white woman also shall be equally distinguished. Had this age an Æsop, he would tell again his story of the goat and the fox at the bottom of the well. How to get out, of course, was the question. After long and anxious thought, a happy expedient struck the fox. "Do you, friend goat, rear yourself up against the wall, as near the top as possible, and from the tip of your horns I can spring out, and then it will be quite easy to pull you up by the horns also." No quicker spoken than done. Out leaped the fox, and was safe. Then the goat demanded his release, as promised. "You old fool!" answered Reynard! "Had you half as much brain as beard, you would know that I would never risk my life to save yours," and away he ran. The whole history of American politics is assurance, but pre-eminently so is the history of present parties, that a party victory would scarcely be risked to save all womankind from consuming fire. A very few such elections as the late one in Virginia, would subdue immensely the present Republican ardor on the colored man's rights.

But most ludicrous of all is it to hear old anti-slavery leaders and teachers referring to the past for defense of their present hostility, and challenging us to re-read that history and be ashamed of our present course. But when in the past did Wendell Phillips ever teach that a half loaf is better than no bread, if poisoned, or if it were snatched or stolen from a family of starving orphans? It was not in 1839, nor '49, nor '59, that he held or inculcated such