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Rh signe de mepris, but the public appetite cries for these novelties and eccentricities of the times, and the daily press is expected to gratify such appetites; furthermore, we are of opinion that reporting such a Convention as this, is the most effectual way of checking the mischief it might otherwise do. The proceedings of these three days' pow-wow are a most shocking commentary upon themselves, and awaken burning scorn for the participants in them.

The Convention adjourned sine die last evening at ten o'clock, and, for the credit of our city, we hope its members will adjourn out of town as soon as possible, and stay so adjourned, unless they can come among us for more respectable business. Syracuse has become a by-word all through the country because of the influence which goes out from these foolish Conventions held here, and it is high time that we should be looking after our good name.

When the pamphlet report of the Convention's proceedings appeared, The Star said:

It gives the written speeches quite full, but only the skeleton of the spoken ones, which in reality constituted the cream of the affair. . . . This portion of the world's history in relation to these agitating questions, is very appropriately treated upon by the Lord Himself: The sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on earth; for the power of heaven shall be shaken. We recognize the sea as symbolizing the ideas which are drifted over the earth's surface, and the waves roaring, the agitating topics which the times have brought upon us.

The farce at Syracuse has been played out. We publish to-day the last act, in which it will be seen that the authority of the Bible, as a perfect rule of faith and practice for human beings, was voted down, and what are called the laws of nature set up instead of the Christian code. We have also a practical exhibition of the consequences that flow from woman leaving her true sphere where she wields all her influence, and coming into public to discuss questions of morals and politics with men. The scene in which Rev. Mr. Hatch violated the decorum of his cloth, and was coarsely offensive to such ladies present as had not lost that modest "feminine element," on which he dwelt so forcibly, is the natural result of the conduct of the women themselves, who, in the first place, invited discussion about sexes; and in the second place, so broadly defined the difference between the male and the female, as to be suggestive of anything but purity to the audience. The women of the Convention have no right to complain; but, for the sake of his clerical character, if no other motive influenced him, he ought not to have followed so bad an example. His speech was sound and his argument conclusive, but his form of words was not in the best taste. The female orators were the aggressors; but, to use his own language, he ought not to have measured swords with a woman, especially when he regarded her ideas and expressions as bordering upon the obscene. But all this is the natural result of woman placing herself in a false position. As the Rev. Mr. Hatch observed, if she ran with horses she must expect to be betted upon. The whole tendency of these Conventions is by no means to increase the influence of woman, to elevate her condition, or to command the respect of the other sex.

Who are these women? what do they want? what are the motives that impel them to this course of action? The dramatis personæ of the farce enacted at Syracuse present a curious conglomeration of both sexes. Some of them are old maids, whose persona! charms were never very attractive, and who have been sadly slighted by the masculine gender in general; some of them women who have been badly mated, whose own temper, or their husbands, has made life anything but agreeable to them, and they are therefore down upon the whole of the opposite sex; some, having so much of the Virago in their disposition, that nature appears to have made a mistake in their gender — mannish women, like hens that crow; some of boundless vanity and egotism, who believe that they are superior in intellectual ability to "all the world and the rest of mankind," and delight to see their speeches and addresses in print; and man shalt be consigned to his proper sphere — nursing the babies, washing the dishes, mending stockings, and