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Rh places she could fill, that she was compelled to carry fish on her head, until she could raise money enough to procure a better conveyance.

Again, I see young men selling artificial flowers, and laces and embroidery, crinolines and balmorals, and I think to myself they had better be out digging coal or making brick. When I go back home to the West, I could take a car-load with me, and set them to work, and I would greatly benefit their condition, while the places they vacate here might be filled by the girls who are now starving in your garrets. (Applause). At a shoe-store, instead of finding a sprightly miss, to select and fit the ladies gaiters, you often see a strong, healthy man, kneeling before the customer with a gallantry that would be admirable in a drawing-room, and worth infinitely more than the price of the article he is selling; and he fusses over the gaiters and over the lady's foot, until you wonder if she is not tempted to propel him into a more appropriate sphere. (Laughter). Whatever possessed men to imagine that God designed them to fit ladies' gaiters, is more than I can imagine. (Applause). I am unable to realize how they obtained the revelation that for a woman to thus officiate would take her out of her appropriate sphere. Shall I be held to my principles here, and told that these men succeed in business, and success being the test of sphere, therefore they are in their place? It remains to be proved that they have succeeded. A man may jump Jim Crow from morning till night, or make a fool of himself in any other way, and succeed admirably in pleasing auditors and gathering pennies; but when you take into consideration his high and heavenly origin, and the noble purposes for which he was made, you can hardly call it a success. Neither should I think a woman was in suitable business, even if it were ever so lucrative and well done, unless that business developed her talents; made her stronger, more self-reliant, and better fitted her for life and its duties. These stores would be a good discipline for young girls, but not for men.

This whole question lies in a small compass. Our reform would leave woman just where God placed her—a moral, accountable being, endowed with talents whose scope and character indicate the work she is to do; and who is responsible primarily to her Creator for the use she makes of those talents. He says to every man and to every woman, Go work in my vineyard! That vineyard I understand to be the world, embracing all the varied responsibilities of life. Whether man shall pursue science, literature, or art, whether he shall engage in agriculture, manufactures, or mechanics, is for him to determine, and whether woman shall engage in any of these things is for her to determine. Nothing but an internal consciousness of power to perform certain work, and that it will be for her own good, can aid her in her choice. If a woman can write vigorous verse, then let her write verse. If she can build ships, then let her be a ship-builder. I know no reason why. If she can keep house, and that takes as much brains as any other occupation, let her be a housekeeper. They tell us that "eternal vigilance is the price of liberty"; eternal vigilance is the price of a well-ordered home, and every woman before me knows it. (Applause). I know that the conservative, in his fear, says, Surely you would not have woman till the soil, sail the seas, run up the rigging of a ship like a monkey (I use the language of one of your most