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Rh When Mrs. Rose had concluded, a young gentleman in the rear of the hall rose from his seat, and desired to make a few remarks. We subsequently understood he was from Virginia, and that his name was Leftwich, a theological student. He asked whether the claims of woman, which had been stated and advocated in the Convention, were founded on Nature or Revelation? He wished Mr. Higginson would enlighten him and several of his friends on that subject.

Rev. Mr. said that he was very glad that it was not a place for theological discussion. He was requested to answer the query whether the claims of woman, as stated in this Convention, were founded in Nature or Revelation. To define either what Nature or Revelation was, would involve metaphysical argument and abstract considerations that would take up the entire day. The basis of the movement was not due to this or that creed. Every Woman's Rights man or woman does his or her own thinking. He (the speaker) did his own. Included in the movement were men and women of all sects. There was Wendell Phillips, who thought himself a strict Calvinist; there were on the other hand professed atheists among them, and there were, he believed, Roman Catholics, so that it would be, in the highest degree, presumptuous for any one man to speak on that peculiar topic. Antoinette L. Brown had formed her idea of Woman's Rights from the Bible, and some of her friends thought that she was wasting her time in writing a treatise on Woman's Rights, deduced from Scripture. She was an orthodox Congregational minister, ordained in a Methodist meeting-house, while a Baptist minister preached the ordination sermon. There were some of the Woman's Rights friends who believed that we could get support from the Bible, and some who believed we could not, and who did not care whether we can or not. There were, also, those who simply believed that God made man and woman, and knew what He was about when He made them—giving them rights founded on the eternal laws of nature. It was upon these laws of nature that he (Mr. H.) founded his Woman's Rights doctrines. If there was any book or teacher in the world which contradicted them, he was sorry for that book and for that teacher. Was the gentleman answered?

rose, in his place, in the rear of the building, and replied that he was not answered. Although earnestly invited to come upon the platform and address the audience, he declined to do so. His remarks, in consequence, were inaudible to about one-half the audience. He said it seemed to him that there was an inconsistency and an antagonism between theology and Mr. Higginson's views, as expressed by himself. The gentleman had contradicted himself. He refused to treat the question on the ground of revelation, and then declared that the claim of Woman's Rights was founded on the fundamental laws of God and nature. Here he took issue with Mr. H. The test of the naturalness of a claim was its universality. The principles upon which it was based must be found wherever man was found, and must have existed through all time and under every condition of life. What was found everywhere under all circumstances was natural. This Woman's Rights claim was not found everywhere even in this country, let alone others.