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646 signatures. The thinking portion of the middle classes were kept silent to a great extent, because of their utter inability to do anything unless it was taken up and supported by the higher classes. But this state of things would not continue long; there was "a good time coming" there as well as here. Signatures by thousands had been obtained to the Woman's Petition, and she presumed by the time it was presented to Parliament it would contain tens of thousands of names.

then offered the following resolution from the Committee:

Resolved, That we also present our assurances of respect and sympathy to the supporters of the cause of women in Paris, the worthy successors of Pauline Roland and Jeanne Deroine, who, in the face of imperial despotism, dare to tell the truth.

In commenting on this resolution, Mrs. Rose remarked that if the difficulties surrounding English women who advocated an amelioration of woman's condition were great, how much greater were those which surrounded the French women, owing to the blight of despotism in that country. They could write their thoughts, but their writings could not be published in France. They had to send them to the one State in Italy which was not crushed by dark and bitter despotism. That bright spot is Sardinia. The works of the noble French women had to be sent to Turin, printed there, and sent back to Paris for private, secret distribution. And when these women met in consultation, they had to watch the doors and windows, to see that all was secure. She knew many of them, but dared not mention their names, for fear they might be borne across the Atlantic, and lead to their oppression and proscription. The noblest thoughts that had ever been uttered in France were by women, not only before the Revolution, but down to the present day. Madame Roland was imprisoned for uttering the truth, in consequence of which imprisonment she lost her arm. Jeanne Deroine was exiled, and now resides in London, where she supports herself, two daughters and son. She was teaching them herself, because she had no means to pay for their education. She filled their minds with noble thoughts and feelings, even to the very sacrifice of themselves for the benefit of the race, and more especially for the elevation of woman, without which she feels convinced that the elevation of man can never be accomplished.

But while the names of a few such noble women were made public, hundreds, nay, thousands, who had done as much, and even more than these, were in obscurity. They were constantly watching to find what was done in America. And there was one thing which characterized these French women, and that was, the entire absence of jealousy and envy of the talents and virtues of others. Wherever they see a man or woman of intellect or virtue, they recognize them as a brother or sister; and they never ask from whom a great thought or a virtuous action comes, but, is it good, is it noble? It seemed to her that the character of the French women was the very essence of human nobility. They are ready to welcome, with heart and hand, every reformer, without stopping to inquire whether he is English, American, German, or Turk. But poor France was oppressed as she never was before. The usurper that now disgraces the throne, as well as the name he bears, does not allow the free utterance of a single free thought. Men and women are taken up privately and imprisoned, and no newspaper dares to publish any account of it.