Page:History of Woman Suffrage Volume 1.djvu/666

638 of blinking the issue. It is Paul against the Saxon blood; it is a religious prejudice against the blood of the race. The blood of the race accords to woman equality; it is a religious superstition which stands in the way and balks the effort.

Europe has known three phases. The first was the dominion of force; the second the dominion of money; the third is beginning—the dominion of brains. When it comes, woman will step out on the platform side by side with her brother. The old Hindoo dreamed that he saw the human race led out to its varied fortune, and first he saw a man bitted and curbed, and the reins went back to an iron hand. Then he saw a man led on and on, under various changes, until, at last, he saw the man led by threads that came from the brain and went back to an invisible hand. The first was the type of despotism—the reign of force, the upper classes keeping down the under. The last is ours—the dominion of brains. We live in a government where The New York Herald and New York Tribune, thank God, are more really the government than Franklin Pierce and Caleb Cushing. Ideas reign. I know some men do not appreciate this fact; they are overawed by the iron arm, by the marble capitol, by the walls of granite—palpable power, felt, seen. I have seen the palace of the Cæsars, built of masses that seemed as if giants alone could have laid them together, to last for eternity, as if nothing that did not part the solid globe could move them. But the tiny roots of the weeds of Italian summers had inserted themselves between them, and the palace of the Cæsars lies a shapeless ruin. So it is with your government. It may be iron, it may be marble, but the pulses of right and wrong push it aside; only give them time. I hail the government of ideas.

There is another thing I claim. You laugh at Woman's Rights Conventions; you ridicule socialism (I do not accept that); you dislike the anti-slavery movement. The only discussion of the grave social questions of the age, the questions of right and wrong that lie at the basis of society—the only voices that have stirred them and kept those questions alive have been those of these three reforms. Smothered with gold—smothered with material prosperity, the vast masses of our countrymen were living the lives of mere getters of money; but the ideas of this half of the nineteenth century have been bruited by despised reformers, kept alive by three radical movements, and whoever in the next generation shall seek for the sources of mental and intellectual change will find it here; and in a progressive people like ours that claim is a most vital and significant one.... I contend that woman, broadly considered, makes half the money that is made. Go the world over, take either Europe or America, the first source of money is intelligence and thrift; it is not speculation.... Out of the twenty millions of American people that make money, woman does more than half of the work that insures the reward. I claim for that half of the race whose qualities garner up wealth, the right to dispose of it, and to control it by law.

Again, take thought. I know our sister has modestly told us how utterly they are deprived of what are called the institutions of education; but we know very well that book learning is a miserably poor thing, and that the best education in the world is what we clutch in the streets; and of that education, by hook or by crook, woman has so far gained enough, that, Europe and America through, where is the man presumptuous enough to doubt that the