Page:History of Woman Suffrage Volume 1.djvu/570

544 Mrs. Gage's reply, in the absence of the editor, appeared in The Star, in whose columns Rev. Mr. Sunderland's sermon had been given the public, calling forth the following letter:

Nov. 20, 1852.

The readers of The Star are aware that the editor docs not sanction the ridiculous stuff which appeared in the issues of the 17th and 18th insts. over the signature of "M" upon the subject of "Woman's Rights," nor does he approve of its admission in the columns of the paper, and hereby disclaims having authorized the publication of any such emanations from the pit during his absence from home. When at his post he sometimes gives publicity to such communications for the purpose of showing up the fallacy of the positions taken, but never does he intend, so long as he has control of its columns, to allow The Star to become the medium of disseminating corrupt and unwholesome doctrines. Such doctrines have found and will continue to find means enough with which to do their duty in Syracuse without the aid of a reputable newspaper in their behalf; and the editor indeed is greatly surprised that those who temporarily fill his place, should lend The Star to so base purposes. We trust that these words (if discretion does not) will prevent further encroachment upon our good nature.

The Carson League, quoting the above editorial, says:

It is the first paragraph of the above letter that is noticeable. The Star is the organ of a certain class of ministers. Messrs. Sunderland and Ashley and The Star nestle in a common sympathy. It is significant of the character of their published sermons, that The Star stands alone in their defence. More significant still that The Star negates all replies to them, even by a lady. "Put out the light," says the thief. "Put out the light," says the assassin. "Put out the light," says The Star; and verily if these gentlemen had their way, the light would go out in Egyptian darkness. It is wholesome doctrine, in the opinion of The Star, to deny woman's rights and negro's rights and the right of free discussion, to maintain them is to countenance "corrupt and unwholesome doctrines."

The subject of woman's rights somehow is attracting general attention. Rev. Mr. Sunderland, of this city, in a published sermon, sought to bring the whole matter into contempt, under cover of the ridicule of the Bloomer dress. His position is, that if God made man a little lower than the angels, He made woman a little lower still. His sermon we gave last week. This week we give a woman's reply to it. Nobly has she shown him up. We like her review. She treats his argument gravely, and answers it logically. She has touched the tender in him. He will begin to think women are somebody after all. We think he should have measured his calibre before making such atilt. . . . . Regarding his condition as rather awkward, and finding it difficult to be quiet, he appears in the Friday Star with the following equivocal communication:

The Woman's Rights Question. — Mr. Editor: The last two numbers of The Star contain an article purporting to review my Sermon from Deut. xxii. 5, but the author does not appear. The article in question contains inaccuracies which should be noticed for the author's future benefit. If the author should turn out to be a man, I should have no objection to point out those inaccuracies through