Page:History of Woman Suffrage Volume 1.djvu/558

532 We must stand by the woman whose work of hand or brain removes her from the customary sphere. Employ the woman physician, dentist, and artist rather than a man of the same calling, and in time all professions and trades will be as free to us as to our brothers.

, of Hopedale, said: I shall briefly consider woman's religious position, her relation to the Church, and show that by its restrictions she has suffered great injustice; that alike under all forms of religion she has been degraded and oppressed, the Church has proscribed her, and denied the exercise of her inalienable rights, and in this the Church is false to the plainest principles of Christianity. There is neither Jew nor Greek; there is neither bond nor free; there is neither male nor female; for ye all are one in Christ Jesus." Gal., chap. iii., v.28. "So God created man in His own image; in the image of God created He him; male and female created He them, and said unto them: have dominion over the fish of the sea, and over the fowl of the air; over every living thing that moveth upon the earth." Genesis i., v. 27, 28. Notwithstanding these explicit declarations of equality, even in the Godhead, the Church claiming to be "Christian" denies woman's right of free speech. The priesthood, from Paul down, say gravely: 'It is not permitted for woman to speak in the churches." Some denominations have gravely debated whether she should be allowed in the service, or chants, to respond Amen!

The whole arrangement of Nature in her beautiful and wise manifestations to us evinces that the Divine order is for the sexes to mingle their different and peculiar characteristics in every relation of life. In Jesus the masculine and feminine elements of humanity were blended harmoniously. These different characteristics in His own person were distinctly and plainly seen. The masculine, when He fixed His eye in stern rebuke, and made the hypocrite and the Pharisee tremble; and the feminine gleamed often through His tears of affection and pity, and shone ever a glorious halo of patience and love around Him in the midst of suffering the most wasting and intense. The Church, as His Representative, should also exhibit these peculiarities in as full and glorious harmony.

Yet very few of the sects allow woman to assume the responsibility as religious teacher. However great she may feel the duty to be upon her, and however well qualified she may be, all ecclesiastical authorities, with one accord, begin to make excuses whenever a woman presents herself to be properly authorized, according to the popular usage of that Church, to preach the Gospel to a people, one-half of whom are her own sex.

Again, woman is denied a representation in all Ecclesiastical Assemblies.

The male portion of the Church assemble in delegation from the different bodies with which they are connected to legislate in behalf of the churches, but woman has no representation in these councils. Her opinion of what is best to promote the interests of religion is not respected; her right to representation being denied, her claim to just recognition is solemnly mocked. The Church places its hands on woman's lips, and says to her, "You shall not speak; you shall not be represented; you are not eligible to office because you are a woman!" Is not this crucifying with a strange presumption the soul of Christ? — treating wit contempt the purity of the Christian character { — trampling upon Human Rights? And yet woman patiently bears this contumely and scorn. The poor young men that she often educates by toil early and late,