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524 to represent us must be sustained by ourselves. We must look to our own resources. We must work out our own salvation, and God grant it be not in fear and trembling! Woman must henceforth be the redeemer, the regenerator of the world. We plead not for ourselves alone, but for Humanity. We must place woman on a higher platform, and she will raise the race to her side. We should have a literature of our own, a printing-press and a publishing-house, and tract writers and distributors, as well as lectures and conventions; and yet I say this to a race of beggars, for women have no pecuniary resources.

Well, then, we must work, we must hold property, and claim the consequent right to representation, or refuse to be taxed. Our aim is nothing less than an overthrow of our present partial legislation, that every American citizen, whether man or woman, may have a voice in the laws by which we are governed. We do not aim at idle distinction, but while we would pull down our present worn-out and imperfect human institutions, we would help to reconstruct them upon a new and broader foundation.

It seems to me that the claims we make at these Conventions are self-evident truths. The second resolution affirms the right of human beings to their persons and earnings. Is not that self-evident? Yet the common law which regulates the relation of husband and wife, and which is modified only in a very few instances where there are statutes to the contrary, gives the "custody" of the wife's person to her husband, so that he has a right to her even against herself. It gives him her earnings, no matter with what weariness they have been acquired, or how greatly she may need them for herself or her children. It gives him a right to her personal property, which he may will entirely from her, also the use of her real estate; and in some of the States, married women, insane persons, and idiots are ranked together as not fit to make a will. So that she is left with only one right, which she enjoys in common with the pauper, viz.: the right of maintenance. Indeed when she has taken the sacred marriage vow, her legal existence ceases.

And what is our position politically? Why, the foreigner who can't speak his mother tongue correctly; the negro, who to our own shame, we regard as fit only for a boot-black (whose dead even we bury by themselves), and the drunkard, all are entrusted with the ballot, all placed by men politically higher than their own mothers, sisters, wives, and daughters. The woman who, seeing and feeling this, dare not maintain her rights, is the woman to hang her head and blush. We ask only for justice and equal rights — the right to vote, the right to our own earnings, equality before the law — these are the Gibraltar of our cause.

Man can not represent woman. They differ in their nature and relations. The law is wholly masculine; it is created and executed by man. The framers of all legal compacts are restricted to the masculine stand-point of observation, to the thought, feelings, and biases of man. The law then could give us no representation as woman, and therefore no impartial justice even if the present lawmakers were honestly intent upon this; for we can be represented only by our peers. It is expected then under the present administration, that