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Rh on faith and ordinances. In their creed it is a sin to dance, to pick up sticks on the Sabbath day, to go to the theater, or large parties during Lent, to read a notice of any reform meeting from the altar, or permit a woman to speak in the church. In our creed it is a sin to hold a slave; to hang a man on the gallows; to make war on defenseless nations, or to sell rum to a weak brother, and rob the widow and the orphan of a protector and a home. Thus may we write out some of our differences, but from the similarity in the conduct of the human family, it is fair to infer that our differences are more intellectual than spiritual, and the great truths we hear so clearly uttered on all sides, have been incorporated as vital principles into the inner life of but few indeed.

We must not expect the Church to leap en masse to a higher position. She sends forth her missionaries of truth one by one. All of our reformers have, in a measure, been developed in the Church, and all our reforms have started there. The advocates and opposers of the reforms of our day, have grown up side by side, partaking of the same ordinances and officiating at the same altars; but one, by applying more fully his Christian principles to life, and pursuing an admitted truth to its legitimate results, has unwittingly found himself in antagonism with his brother.

Belief is not voluntary, and change is the natural result of growth and development. We would fain have all church members sons and daughters of temperance; but if the Church, in her wisdom, has made her platform so broad that wine-bibbers and rum-sellers may repose in ease thereon, we who are always preaching liberality ought to be the last to complain. Having thus briefly noticed some of the objections to our movement, I will not detain the audience longer at this time.

An able report of the Executive Committee was then read by Mrs. Vaughan. The President, on motion, appointed the various Committees, and read a letter from Gerrit Smith to Susan B. Anthony:

2em


 * — I thank you for your letter. So constantly am I employed in my extensive private concerns, that I can attend none of the anniversaries this spring. I should be especially happy to attend yours; and to testify by my presence, if not by my words, that woman is in her place when she is laboring to redeem the world from the curse of drunkenness.

I know not why it is not as much the duty of your sex, as it is of mine, to establish newspapers, write books, and hold public meetings for the promotion of the cause of temperance. The current idea, that modesty should hold women back from such services, is all resolvable into non