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476 misery engulphing the drunkard's home. Women were applauded for these acts of heroism by the press and temperance leagues; they were welcomed too as speakers sometimes on their platforms, just as slaves were in the olden days, to move an audience with their tales of woe. But when they organized themselves into associations, adopted constitutions, passed resolutions, and sent their delegates to men's conventions, asking to be recognized as equals, then began the battle in the temperance ranks, vindictive and protracted for years. The clergy were the most bitter opponents of the public action of women; but throughout the conflict they were sustained by the purest men in the nation, such as Horace Greeley, Joshua R. Giddings, Rev. E. H. Chapin, Rev. Samuel J. May, Thomas W. Higginson, William H. Channing, Gerrit Smith, Wendell Phillips, William Lloyd Garrison, and others. All this persecution on the ground of sex, intensified the love of liberty in woman's soul, and deepened the oft repeated lesson of individual rights.

On January 28, 1852, "The Daughters of Temperance "assembled in Albany to take part in a mass meeting of all the "Divisions" in the State. Among the delegates present were Susan B. Anthony, Mary C. Vaughan, and Lydia Fowler, who were received as members of the Convention. But at the first attempt by Miss Anthony to speak, they were informed that the ladies were invited to listen, and not to take part in the proceedings. Those women present who were not satisfied with such a position withdrew, announcing that they would hold a meeting that evening in which men and women would stand on equal ground.

At the appointed time they assembled in the vestry-room of the Presbyterian church on Hudson Street. Samuel J. May, who was in Albany attending one of the "Jerrey Rescue Trials" was present, and opened the meeting with prayer. Mrs. Vaughan was chosen President, and on taking the chair, said:

We have met to consider what we, as women, can do and may do, to forward the temperance reform. We have met, because, as members of the human family, we share in all the sufferings which error and crime bring upon the race, and because we are learning that our part in the drama of life is something beside inactive suffering and passive endurance. We would act as well as endure; and we meet here to-day because