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The following interesting correspondence in regard to the exclusion of women from the World's Convention, reveals the fact that the action was the result, after all, of religious bigotry more than prejudice against sex. And this opinion is further confirmed by the decided opposition promptly manifested to Lucretia Mott's proposal to have a series of meetings for women alone. Some of the Orthodox Friends said they were afraid, that under the plea of discussing emancipation for the slave, other subjects might be introduced. Mrs. Mott, desiring to know what Daniel O'Connell thought of the action of the Convention, wrote him as follows:

To Daniel O'Connell, M.P.:

The rejected delegates from America to the '"General Anti-Slavery Conference," are desirous to have the opinion of one of the most distinguished advocates of universal liberty, as to the reasons urged by the majority for their rejection, viz: that the admission of women being contrary to English usage would subject them to ridicule, and that such recognition of their acknowledged principles would prejudice the cause of human freedom.

Permit me, then, on behalf of the delegation, to ask Daniel O'Connell the favor of his sentiments as incidentally expressed in the meeting on the morning of the 13th inst., and oblige his sincere friend,

2em

, sixth mo., 17, 1840.

16, 20th June, 1840.


 * — Taking the liberty of protesting against being supposed to adopt any of the complimentary phrases in your letter as being applicable to me, I readily comply with your request to give my opinion as to the propriety of the admission of the female delegates into the Convention.

I should premise by avowing that my first impression was strong against that admission; and I believe I declared that opinion in private conversation. But when I was called on by you to give my personal decision on the subject, I felt it my duty to investigate the grounds of the opinion I had formed; and upon that investigation I easily discovered that it was founded on no better grounds than an apprehension of the ridicule it might excite if the Convention were to do what is so unusual in England — admit women to an equal share and right of the discussion. I also without difficulty recognized that this was an unworthy, and, indeed, a cowardly motive, and I easily overcame its influence.

My mature consideration of the entire subject convinces me of the right of the female delegates to take their seats in the Convention, and of the injustice of excluding them. I do not care to add that I deem it also impolitic; because, that exclusion being unjust, it ought not to have taken place even if it could also be politic. My reasons are: