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Rh and constitutions for them; and one reason given for excluding women from the right of suffrage, is an expression of confident belief that their husbands and fathers will surely guard their interests. I should like, for the honor of my sex, to believe that the legal rights of women are, at all times, as zealously guarded as they would be if women had votes to give to those who watch over their interests.

Suffer me, sir, in defense of my skepticism on this point, to lay before you and this Convention, an item from my legislative recollection.

It will be thirteen years next winter, since I reported from a seat just over the way, a change in the then existing law of descent. At that time the widow of an intestate dying without children, was entitled, under ordinary circumstances, to dower in her husband's real estate, and one-third of his personal property. The change proposed was to give her one-third of the real estate of her husband absolutely, and two-thirds of his personal property — far too little, indeed; but yet as great an innovation as we thought we could carry. This law remained in force until 1841. How stand sit now? The widow of an intestate, in case there be no children, and in case there be father, or mother, or brother, or sister of the husband, is heir to no part whatever of her deceased husband's real estate; she is entitled to dower only, of one-third of his estate. I ask you whether your hearts do not revolt at the idea, that when the husband is carried to his long home, his widow shall see snatched from her, by an inhuman law, the very property her watchful care had mainly contributed to increase and keep together?

Yet this idea, revolting as it is, is carried out in all its unmitigated rigor, by the statute to which I have just referred. Out of a yearly rental of a hundred and fifty dollars, the widow of an intestate rarely becomes entitled to more than fifty. The other hundred dollars goes — whither? To the husband's father or mother? Yes, if they survive! But if they are dead, what then? A brother-in-law or a sister-in-law takes it, or the husband's uncle, or his aunt, or his cousin! Do husbands toil through life-time to support their aunts, and uncles, and cousins? If but a single cousin's child, a babe of six months, survive, to that infant goes a hundred dollars of the rental, and to the widow fifty. Can injustice go beyond this? What think you of a law like that, on the statute book of civilized and a Christian land? When the husband's sustaining arm is laid in the grave, and the widow left without a husband to cherish, then comes the law more cruel than death, and decrees that poverty shall be added to desolation!

Say, delegates of the people of Indiana, answer and say whether you, whether those who sent you here are guiltless in this thing? Have you done justice? Have you loved mercy?

But let us turn to the question more immediately before us. Let us pass from the ease of the widow and look to that of the wife: First, the husband becomes entitled, from the instant of marriage, to all the goods and chattels of his wife. His right is absolute, unconditional. Secondly, the husband acquires, in virtue of the marriage, the rents and profits (in all cases during her life) of his wife's real estate. The flagrant injustice of this has been somewhat modified by a statute barring the