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Rh where woman, the mother of humanity, may claim in the name of her children, mutilated by tyranny, her right to true liberty, to the complete development and free exercise of all her faculties, and reveal that half of truth which is in her, and without which no social work can be complete.

The darkness of reaction has obscured the sun of 1848, which seemed to rise so radiantly. Why? Because the revolutionary tempest, in overturning at the same time the throne and the scaffold, in breaking the chain of the black slave, forgot to break the chain of the most oppressed of all of the pariahs of humanity.

"There shall be no more slaves," said our brethren. We proclaim universal suffrage. All shall have the right to elect the agents who shall carry out the Constitution which should be based on the principles of liberty, equality, and fraternity. Let each one come and deposit his vote; the barrier of privilege is overturned; before the electoral urn there are no more oppressed, no more masters and slaves."

Woman, in listening to this appeal, rises and approaches the liberating urn to exercise her right of suffrage us a member of society. But the barrier of privilege rises also before her. "You must wait," they say. But by this claim alone woman affirms the right, not yet recognized, of the half of humanity — the right of woman to liberty, equality, and fraternity. She obliges man to verify the fatal attack which he makes on the integrity of his principles.

Soon, in fact during the wonderful days of June, 1848, liberty glides from her pedestal in the flood of the victims of the reaction; based on the "right of the strongest," she falls, overturned in the name of "the right of the strongest.":

The Assembly kept silence in regard to the right of one-half of humanity, for which only one of its members.raised his voice, but in vain. No mention was made of the right of woman in a Constitution framed in the name of Liberty, Equality, and Fraternity.

It is in the name of these principles that woman comes to claim her Tight to take part in the Legislative Assembly, and to help to form the Jaws which must govern society, of which she is a member.

She comes to demand of the electors the consecration of the principle of equality by the election of a woman, and by this act she obliges man

to prove that the fundamental law which he has formed in the sole name of liberty, equality, and fraternity, is still based upon privilege, and soon privilege triumphs over this phantom of universal suffrage, which, being but half of itself, sinks on the 31st of May, 1850.

But while those selected by the half of the people — by men alone — evoke force to stifle liberty, and forge restrictive laws to establish order by compression, woman, guided by fraternity, foreseeing incessant struggles, and in the hope of putting an end to them, makes an appeal to the laborer to found liberty and equality on fraternal solidarity. The participation of woman gave to this work of enfranchisement an eminently pacific character, and the laborer recognizes the right of woman, his companion in labor.

The delegates of a hundred and four associations, united, without