Page:History of Woman Suffrage Volume 1.djvu/251

Rh made such a demand and been refused simply on the ground of sex. Yet what is there in the highest range of intellectual pursuits, to which woman may not rightfully aspire? What is there, for instance, in theology, which she should not strive to learn? Give me only that in religion which woman may and should. become acquainted with, and the rest may go like chaff before the wind.

said: I think it is not without reason that men complain of the wives and mothers of to-day. Let us look the fact soberly and fairly in the face, and admit that there is occasion to complain of wives and mothers. But while I say this, let me also say that when you can show one woman who is what she onght to be as a wife and a mother, you can show not more than one man who is what he should be as a husband and father. The blame is on both sides. When we add to what woman ought to be for her own sake, this other fact, that woman, by reason of her maternity, must exert a most potent influence over the generations yet to be, there is no language that can speak the magnitud" or importance of the subject that has called us together. He is guilty of giving the world a dwarfed humanity, who would seek to hinder this movement for the elevation of woman; for she is as yet a starved and dependent outcast before the law. In government she is outlawed, having neither voice nor part in it. In the household she is either a ceaseless drudge, or a blank. In the department of education, in industry, let woman's sphere be bounded only by her capacity. We desire there should no walls be thrown about it. Let man read his own soul, and turn over the pages of his own Book of Life, and learn that in the human mind there is always capacity for development, and then let him trust woman to that power of growth, no matter who says nay. Laying her hand on tho helm, let woman steer straight onward to the fulfillment of her own destiny. Let her ever remember, that in following out the high behests of her own soul will be found her exceeding great reward.

William Henry Channing then gave the report from the committee on the social relations. Those present speak of it as a very able paper on that complex question, but as it was not published with the proceedings, all that can be found is the following meagre abstract from The Worcester Spy:

Woman has a natural right to the development of all her faculties, and to all the advantages that insure this result. She has the right not only to civil and legal justice, which lie on the outskirts of social life, but to social justice, which affects the central position of society.

Woman should be as free to marry, or remain single, and as honorable in either relation, as man. There should be no stigma attached to the single woman, impelling her to avoid the possibility of such a position, by crushing her self-respect and individual ambition. A true Christian marriage is a sacred union of soul and sense, and the issues flowing from it are eternal. All obstacles in the way of severing uncongenial marriages should be removed, because such unions are unnatural, and must be evil in their results. Divorce in such cases should be honorable,