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Rh that Mrs. Norton never could be Byron; that Elizaheth Barrett never could have written Paradise Lost; that Mrs. Somerville never could be La Place, nor Sirani have painted the Transfiguration. What then? Does that prove they should be deprived of all civil rights?

John Smith will never be, never can be, Daniel Webster. Shall he therefore be put under guardianship, and forbidden to vote? Suppose woman, though equal, does differ essentially in her intellect from man, is that any ground for disfranchising her? Shall the Fultons say to the Raphaels, because you can not make steam engines. therefore you shall not vote? Shall the Napoleons or the Washingtons say to the Wordsworths or the Herschels, because you can not lead armies, and govern States, therefore you shall have no civil rights?

The following interesting letter from Harriet Martineau was then read, which we give in full that the reader may see how clearly defined was her position at that early day:

Aug. 8, 1851.

— I beg to thank you heartily for your kindness in sending me the Report of the Proceedings of your Woman's Rights Convention. I had gathered what I could from the newspapers concerning it, but I was gratified at being able to read, in a collected form, addresses so full of earnestness and sound truth, as I found most of the speeches to be. I hope you are aware of the interest excited in this country by that Convention, the strongest proof of which is the appearance of an article on the subject in The Westminster Review for July), as thorough-going as any of your own addresses, and from the pen (at least as it is understood here) of one of our very first men, Mr. John S. Mill. I am not without hope that this article will materially strengthen your hands, and I am sure it can not but cheer your hearts.

Ever since I became capable of thinking for myself, I have clearly seen, and I have said it till my listeners and readers are probably tired of hearing it, that there can be but one true method in the treatment of each human being, of sex, of any color, and under any outward circumstances, to ascertain what the powers of that being, to cultivate them to the utmost, and then to see 'what action they will find for themselves. This has pro ably never been done for men, unless in some rare individual cases. It has certainly never been done women, and, till it is done, all debating about what woman's intellect is, all speculation, or laying down the law, as to what is woman's sphere, is a mere beating of the air. A priori conceptions have long been worthless in physical science, and nothing was really effected till the experimental method was clearly made out and strictly applied in practice, and the same principle holds most certainly through the whole range of moral science.

Whether we regard the physical fact of what women are able to do, or the moral fact of what women ought to do, it is equally necessary to abstain from making any decision prior to experiment. We see plainly enough the waste of