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228 be safe to trust the masses with the word of God. "Let them try," said the great reformer, and the history of three centuries of development and purity proclaims the result.

The lower classes in France claimed their civil rights; the right to vote, and to a direct representation in government, but the rich and lettered classes cried out, "You can not be made fit." The answer was, "Let us try." That France is not as Spain, utterly crushed beneath the weight of a thousand years of misgovernment, is the answer to those who doubt the ultimate success of the experiment.

Woman stands now at the same door. She says: "You tell me I have no intellect. Give mea chance." "You tell me I shall only embarrass politics; let me try." The only reply is the same stale argument that said to the Jews of Europe: You are fit only to make money; you are not fit for the ranks of the army, or the halls of Parliament.

How cogent the eloquent appeal of Macaulay: "What right have we to take this question for granted? Throw open the doors of this House of Commons; throw open the ranks of the imperial army, before you deny eloquence to the countrymen of Isaiah, or valor to the descendants of the Maccabees."

It is the same now with us. Throw open the doors of Congress; throw open those court-houses; throw wide open the doors of your colleges, and give to the sisters of the De Staéls and the Martineaus the same opportunity for culture that men have, and let the results prove what their capacity and intellect really are. When woman has enjoyed for as many centuries as we have the aid of books, the discipline of life, and the stimulus of fame, it will be time to begin the discussion of these questions: "What is the intellect of woman?" "Is it equal to that of man?" Till then, all such discussion is mere beating of the air, While it is doubtless true, that great minds make a way for themselves, spite of all obstacles, yet who knows how many Miltons have died, "mute and inglorious"? However splendid the natural endowments, the discipline of life, after all, completes the miracle. The ability of Napoleon — what was it? It grew out of the hope to be Cesar, or Marlborough; out of Austerlitz and Jena — out of his battle-fields, his throne, and all the great scenes of that eventful life.

Open to woman the same scenes, immerse her in the same great interests and pursuits, and if twenty centuries shall not produce a woman Charlemagne, or a Napoleon, fair reason will then allow us to conclude that there is some distinctive peculiarity in the intellects of the sexes.

Centuries alone can lay a fair basis for the argument. I believe on this point there is a shrinking consciousness of not being ready for the battle, on the part of some of the stronger sex, as they call themselves; a tacit confession of risk to this imagined superiority, if they consent to meet their sisters in the lecture halls, or the laboratory of science.

My proof of it is this, that the mightiest intellects of the race, from Plato down to the present time, some of the rarest minds of Germany, France, and England, have successively yielded their assent to the fact, that woman is not, perhaps, identically, but equally endowed with man in all intellectual capabilities. It is generally the second-rate men who doubt; doubt because, perhaps, they fear a fair field.

Suppose that woman is essentially inferior to man, she still has rights. Grant