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Rh her teachings by her practice. She usually wore a dress coat and pantaloons of black cloth; on full-dress occasions, a dark blue dress coat, with plain flat gilt buttons, and drab-colored pantaloons. Her waistcoat was of buff cassimere, richly trimmed with plain, flat-surfaced, gold buttons, exquisitely polished; this was an elegant costume, and one she wore to great advantage. Her clothes were all perfect in their fit, and of Paris make; and her figure was singularly well adapted to male attire. No gentleman in Paris made a finer appearance.

One of the grand results of this Convention was the thought roused in England. A good report of the proceedings in the New York Tribune, for Europe, of October 29, 1850, was read by the future Mrs. John Stuart Mill, then Mrs. Taylor, and at once called out from her pen an able essay in the Westminster and Foreign Quarterly Review, entitled "Enfranchisement of Woman." This attracted the attention of many liberal thinkers, and foremost of these, one of England's greatest philosophers and scholars, the Hon. John Stuart Mill, who became soon after the champion of woman's cause in the British Parliament. The essayist in speaking of this Convention says:

Most of our readers will probably learn, from these pages, for the first time, that there has risen in the United States, and in the most civilized and enlightened portion of them, an organized agitation, on a new question, new not to thinkers, nor to any one by whom the principles of free and popular government are felt, as well as acknowledged; but new, and even unheard of, as a subject for public meetings, and practical political action. This question is the enfranchisement of women, their admission in law, and in fact, to equality in all rights, political, civil, social, with the male citizens of the community.

It will add to the surprise with which many will receive this intelligence, that the agitation which has commenced is not a pleading by male writers and orators for women, those who are professedly to be benefited remaining either indifferent, or ostensibly hostile; it is a political movement, practical in its objects, carried on in a form which denotes an intention to persevere. And it is a movement not merely for women, but by them. . . ..

A succession of public meetings was held, under the name of a "Woman's Rights Convention," of which the President was a woman, and nearly all the chief speakers women; numerously reinforced, however, by men, among whom were some of the most distinguished leaders in the kindred cause of negro emancipation. . . ..

According to the report in the New York Tribune, above a thousand persons were present, throughout, and "if a larger place could have been had, many thousands more would have attended."

In regard to the quality of the speaking, the proceedings bear an advantageous comparison with those of any popular movement with which we are acquainted, either in this country or in America. Very rarely in the oratory