Page:History of Woman Suffrage Volume 1.djvu/168

152 little of what they said will be preserved beyond this generation unless recorded now. These debates show the wit, logic, and readiness of our women; the clear moral perception, the courage, and honesty of our noble Garrison; the skill and fiery zeal of Stephen Foster; the majesty and beauty of Charles Burleigh; and, in Asa Mahan, the vain struggles of the wily priest, to veil with sophistry the degrading slavery of woman, in order to reconcile her position as set forth in certain man-made texts of Scripture with eternal justice and natural law. Mr. Mahan would not have been willing himself, to accept even the mild form of subjection he so cunningly assigns to woman. The deadliest opponents to the recognition of the equal rights of woman, have ever been among the orthodox clergy as a class.

Just previous to this, two stormy Conventions had been held in the city of New York; one called to discuss Woman's Rights, the other a World's Temperance Convention. Thus many of the leaders of each movement met for the first time to measure their powers of logic and persuasion.

Antoinette L. Brown was appointed a delegate by two Temperance associations. Her credentials were accepted, and she took her seat as a member of the Convention; but when she arose to speak a tempest of indignation poured upon her from every side. As this page in history was frequently referred to in the Cleveland Convention, we will let Miss Brown here tell her own story:

Why did we go to that World's Convention? We went there because the call was extended to "the world." On the 12th of May a preliminary meeting had been held at New York — the far-famed meeting at the Brick Chapel. There, because of the objection taken by some who were not willing to have the "rest of mankind "come into the Convention, a part of those present withdrew. They thought they would have a "Whole World's Temperance Convention," and they thought well, as the result proved. When it was known that such a Convention would be called, that all persons would be invited to consider themselves members of the Convention, who considered themselves members of the world, some of the leaders of the other Convention — the half world's Convention — felt that if it were possible, they would not have such a meeting held; therefore they took measures to prevent it. Now, let me read a statement from another delegate to that Convention, Rev. Wm. H. Channing, of Rochester. (Miss Brown read an extract from the "Tribune", giving the facts in regard to her appointment as delegate, by a society of long standing, in Rochester, and extracts, also, of letters from persons prominent in the Brick Chapel meeting, urging Mr. Greeley to persuade his party to