Page:History of Woman Suffrage Volume 1.djvu/161

Rh designing, cruel man; being made cruel by ignorance of laws and institutions, — why such a being, in her helplessness, in her ignorance, in her inexperience and dependency — why a being thus situated, not having her mind developed, her faculties called out: and not allowed to mix in society to give her experience, not being acquainted with human nature, is drawn down, owing often to her best and tenderest feelings; in consequence also of being accustomed to look up to man as her superior, as her guardian, as her master, — why such a being should be cast out of the pale of humanity, while he who committed the crime, or who is, if not the main, the great secondary cause of it, — he who is endowed with superior advantages of education and experience, he who has taken advantage of that weakness and confiding spirit, which the young always have, — I ask, if the victim is cast out of the pale of society, shall the despoiler go free?" The question was answered by a thunder of "No! no! no!" from all parts of the house. A profound sensation was observable. And yet, "said Mrs. Rose,"he does go free!!"

Ernestine L. Rose, says the Plain Dealer, is the master-spirit of the Convention. She is described as a Polish lady of great beauty, being known in this country as an earnest advocate of human liberty. Though a slight foreign accent is perceptible, her delivery is effective. She spoke with great animation. The impression made by her address was favorable both to the speaker and the cause. In speaking of the personnel of the platform, it says:

Mrs. Lydia Ann Jenkins, of New York, who made an effective speech, is habited in the Bloomer costume, and appears to much advantage on the stage. Her face is amiable, and her delivery excellent. She is as fine a female orator as we have heard. The address embodied the usual arguments offered in favor of this cause, and were put in a forcible and convincing manner. We say convincing, because such a speaker would convince the most obdurate unbeliever against his will.

Miss Stone is somewhat celebrated for an extraordinary enthusiasm in the cause of her sex, and for certain eccentricities of speech and thought, as well as of outward attire. She is as independent in mind as in dress. She is as ready to throw off the restraints society seems to have placed on woman's mind, as she is to cast aside what she considers an absurd fashion in dress. Without endorsing the eliminated petticoats, we can not but admire Miss Stone's "stern old Saxon pluck," and her total independence of the god, Fashion. Her dress is first a black velvet coat with collar, fastened in front with buttons, next a skirt of silk, reaching to the knees, then "she wears the breeches" of black silk, with neat-fitting gaiters. Her hair is cut short and combed straight back. Her face is not beautiful, but there is mind in it; it is earnest, pleasant, prepossessing. Miss Stone must be set down as a lady of no common abilities, and of uncommon energy in the pursuit of a cherished idea. She is a marked favorite in the Conventions.

During the proceedings, Miss Brown, in a long speech on the