Page:History of Woman Suffrage Volume 1.djvu/152

136 I charge them with having a bad influence over those schools; and if the charge can be rolled off, I want it to be rolled off; but until it can be done, I hope it will remain there.

No class of persons had better be drawn into our discussions to be denounced, unless there is serious occasion for it. I name the pulpit with solemn awe, and unless there is necessity for it, charges had better not be made against it. Now, I say that no practice and no usage in the Church can be found, by which a criminal man, in reference to the crimes referred to, may be kept in the Church and a criminal woman cast out. There is no such custom in any of the churches of God. After twenty years' acquaintance with the Church, I affirm that the practice does not exist. Now, in regard to the origin of public sentiment, can a pulpit be found, will the lady who has just sat down, name a pulpit in the wide world, where the principle is advocated, that a criminal woman should be excluded, and the man upheld? Whatever faults may be in it, that fault is not there.

Not in theory, but in practice.


 * Neither in theory nor in practice. Where a wrong state of society exists, the pulpit may be in fault for not reprobating it.

I do not wish to mention names, or I could do so. I could give many cases where ministers have been charged with such crimes, and where the evidence of guilt was almost insurmountable, and yet they were not disciplined. They were afraid it would injure the Church. I remember one minister who was brought up for trial, and meantime they suspended him from office, and paid him only half his salary, but retained him as a church member; when, if it had been the case of a woman, and had the slightest shade of suspicion been cast upon her, they would not have waited even for trial and judgment. They would have cast her out of the church at once.

said: I have but a few words to submit to the meeting at the present time. In regard to the position of the Church and clergy, on the subject of purity, I think it is sufficient to remind the people here, that whatever may be the external form observed by the Church toward its members, pertaining to licentiousness, one thing is noticeable, and that is, that the marriage relation is abolished among three and a half millions of people; and the abolition of marriage on that frightful scale, is in the main sanctioned and sustained by the American Church and clergy. And if this does not involve them in all that is impure, and licentious, and demoralizing, I know not what can do so.

As it respects the objection to our adopting the Declaration of Independence as put forth at Seneca Falls, on the ground that it is a parody, and that, being a parody, it will only excite the mirthfulness of those who hear or read it in that form; I would simply remark, that I very much doubt, whether, among candid and serious men, there would be any such mirthfulness excited. At the time that document was published, I read it, but I had forgotten it till this morning, and on listening to it, my mind was deeply impressed with its pertinacity and its power. Ht seemed to me, the argumentum ad hominum, to this nation. It was