Page:History of Woman Suffrage Volume 1.djvu/120

106 After some discussion the memorial was adopted. With the hope of creating a feeling of moral responsibility on this vital question, an earnest address to the women of the State was also presented, discussed, and adopted.

How shall the people be made wiser, better, and happier, is one of the grand inquiries of the present age. The various benevolent associations hold up to our view special forms of evil, and appeal to all the better feelings of our nature for sympathy, and claim our active efforts and cooperation to eradicate them. Governments, at times, manifest an interest in human suffering; but their cold sympathy and tardy efforts seldom avail the sufferer until it is too late. Philanthropists, philosophers, and statesmen study and devise ways and means to ameliorate the condition of the people. Why have they so little practical effect? It is because the means employed are not adequate to the end sought for. To ameliorate the effects of evil seems to have been the climax of philanthropic effort. We respectfully suggest that lopping the branches of the tree but causes the roots to strike deeper and cling more closely to the soil that sustains it. Let the amelioration process go on, until evil is exterminated root and branch; and for this end the people must be instructed in the Rights of Humanity; — not in the rights of men and the rights of women; the rights of the master and those of the slave; — but in the perfect equality of the Rights of Man. The rights of man! Whence came they? What are they?) What is their design? How do we know them? They are of God! Those that most intimately affect us as human beings are life, liberty, and the pursuit of happiness. Their design is happiness. The human organization is the charter deed by which we hold them. Hence we learn that rights are coeval with the human race, of universal heritage, and inalienable; that every human being, no matter of what color, sex, condition, or clime, possesses those rights upon perfect equality with all others. The monarch on the throne, and the beggar at his feet, have the same. Man has no more, woman no less.

Rights may not be usurped on one hand, nor surrendered on the other, because they involve a responsibility that can be discharged only by those to whom they belong, those for whom they were created; and because, without those certain inalienable rights, human beings can not attain the end for which God the Father gave them existence. Where and how can the wisdom and ingenuity of the world find a truer, stronger, broader basis of human rights. To secure these rights, says the Declaration of Independence, "Governments were instituted among men, deriving their just powers from the consent of the governed;" and 'whenever any form of government becomes destructive of those ends, it is the right of the people to alter or abolish it, and to substitute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall