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Rh institutions, and how justly they estimated their true position in a republic, we shall give rather more of these early speeches and letters than in any succeeding chapters.

In 1849, Mrs. Elizabeth Wilson, of Cadiz, Ohio, aroused some attention to the general question, by the publication of "A Scriptural View of Woman's Rights and Duties," clearly demonstrating the equality of man and woman in the creation, as well as the independent, self-reliant characteristics sanctioned in woman, by the examples of the sex given in the Bible. As woman has ever been degraded by the perversion of the religious element of her nature, the scriptural arguments were among the earliest presentations of the question. When opponents were logically cornered on every other side, they uniformly fell back on the decrees of Heaven. The ignorance of women in general as to what their Bibles really do teach, has been the chief cause of their bondage. They have accepted the opinions of men for the commands of their Creator. The fulminations of the clergy against the enfranchisement of woman, were as bitter and arrogant as against the emancipation of the African, and they defended their position in both cases by the Bible. This led Abolitionists and women to a very careful study of the Scriptures, and enabled them to meet their opponents most successfully. No clergyman ever quoted Scripture with more readiness and force than did Lucretia Mott and William Lloyd Garrison, who alike made the Bible a power on the side of freedom.

In 1850 the first convention in Ohio was held at Salem, April 19th and 20th, in the Second Baptist Church. The meeting convened at 10 o'clock, and was called to order by Emily Robinson, who proposed Mariana W. Johnson as President pro tem., Sarah Coates, Secretary pro tem. On taking the chair, Mrs. Johnson read the following call:

We, the undersigned, earnestly call on the women of Ohio to meet in Convention, on Friday, the 19th of April, 1850, at 10 o'clock, in the town of Salem, to concert measures to secure to all persons the recognition of equal rights, and the extension of the privileges of government without distinction of sex, or color; to inquire into the origin and design of the rights of humanity, whether they are coeval with the human race, of universal inheritage and inalienable, or merely conventional, held by