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their spears and the women and children howled dismally, and fled. The missionaries continued to boldly advance in the face of threatening spears, pretending the while to heartily partake of the damper, and made signs to the warriors to lay aside their weapons and eat of the food. Such courage evidently astounded the natives, some of whom took morsels of damper; greatly encouraged, the anxious white men offered sugar to a few children who, instead of running away, clung terror-stricken to their fathers' knees. The little ones took the sugar into their mouths, but fearsomely spat it out the same instant without tasting it. Again they were given a mouthful each, and this time, tasting and finding that it suited their palates, they nodded approval and seemingly advised the others to partake of the food.

The battle was won. Soon damper and sugar were eaten, and the natives were scrambling for the crumbs. It was a providential circumstance that the missionaries bridged the awkward silence between them and the natives and approached with such palatable peace-offerings. In those few moments the New Norcia Mission, now so well known throughout Western Australia, was assured, for the goodwill of the savages was gained.

During the remainder of the day the blacks examined the hut and the implements of husbandry, and evinced the utmost astonishment at what they saw. Next day they assisted in the work of completion, and even pointed out where the best material for the roof was to be obtained. At dinner natives and missionaries sat down together and partook of the meal in common.

In a few weeks' time the party was increased by the arrival of the English Benedictine from Perth, and the provisions were nearly all consumed. The missionaries made rapid headway with the natives, and roamed the woods with them, assisted in their primitive occupations, carried their children, and almost lived their life. It became necessary that someone should proceed to Perth to solicit assistance; Father Salvado undertook the task. He was accompanied as far as Captain Scully's house by a native, and the reverend monk was compelled to subsist on native foods. He was rather partial to lizards, but the grubs obtained from the blackboy tree made his stomach "writhe." Captain Scully presented him with sufficient food to last him on the road to Perth, a journey which he accomplished alone. Dr. Brady was applied to for assistance, but having no funds he was unable to help the mission, and advised its abandonment. Father Salvado would not forsake his ignorant savages, and, finally, the bishop promised to ask the support of his flock in a sermon. The Catholics were few in number, and could do but little, whereupon, after consideration, Father Salvado hit upon the happy expedient of giving a musical entertainment. He was an accomplished musician, and all sorts and conditions of Perth people sought to make the concert a financial success. The Governor lent the Court House for the concert room, several pianos were offered, a Protestant printer issued the programmes, the Anglican clergyman lent the church candlesticks, a Jewish gentleman distributed the tickets, and members of every denomination attended. The Court House was crowded with well-dressed people. Among them the poor performer cut a sorry figure. We are told that his frock hung from his knees in rags and tatters, his black breeches were patched in different colours, little remained of his shoes but the upper leathers, his face was tanned almost to the colour of a native, and his beard was more than three months grown. "In fact," says Father Salvado, "my appearance excited both laughter and compassion." His musical efforts were received with rounds of applause, which, however, could not banish from his mind the picture of his poor brothers "dying of hunger in the bush."

The concert was a success. Father Salvado was able to purchase provisions of all kinds, and oxen to draw the ploughs which he already possessed. He at once returned to New Norcia. During his absence his fellow-missionaries had starved, and the young catechist died of the extreme sufferings engendered. The French novice was in an almost worse plight, for his mind was so unhinged that he was sent back to Perth. The two monks were eventually left alone, and had but entered the arena of suffering. Soon they were barefooted, whereupon they made for themselves wooden shoes, covered with fur. They patched their monastic habits with skins, and buttons were improvised out of the sinews of the kangaroo. For twenty-nine days in October they tasted no bread, and it was only the thoughtful present of a poor serving woman at Captain Scully's that relieved them. The natives had apprised her of the sad condition of the fathers, and she immediately sent two of them to New Norcia with fourteen pounds of flour. Nor was missionary work an otherwise easy task. These quaintly-attired, high-minded men, who had willingly left the tranquil precincts of their Neapolitan monastery, needs must clear the bush and till the soil. Field labour in their state of health, weakened by privation, was accomplished only at the cost of much pain. Between their heavy toils they sought to master the native language. Their abode and chapel was often made into a hospital, where natives injured in their tribal frays were treated, and when a patient was cured he lavished affectionate esteem on the amateur surgeons.

To the primary object of the mission the worthy monks bestowed much recondite thought. It was the wont of the natives to sit round the camp fire at night and pass the evening with story telling and singing. The Fathers joined them and would take their share in the entertainment, and when they told tales of the customs of their country the natives looked upon them as highly ludicrous and laughed heartily. It was then that the fathers took the opportunity of imparting their lessons, and Father Salvado perceived that "greater benefit accrued from this mode of instruction than could have been produced by the most eloquent sermons." Difficulty was experienced in getting the natives to speak of their superstitions and in dethroning them to enthrone the beliefs of the monks' church. It was of no avail to follow the natives into the bush to convert them; of more service was it to keep them by the little camp, feed them, and seize the opportunities for inculcating the hopeful message. From this necessity of feeding them the missionaries decided that their best course would be to establish some sort of monastery or native village. It would serve the purpose of keeping the nomads in and about one locality, and of reducing their opportunities for murder and the other savage customs required by native laws. Cannibalism was slightly resorted to at intervals, and it was desired to prevent this horrible custom. Father Salvado writes:—"The object we had at heart was the establishing of a village of native proprietors, who should be husbandmen and artisans as well as real Christians."

The fathers implored Bishop Brady to build and found a monastery where such a work might be carried on. The necessary funds for establishing such an institution were not in hand, and