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Rh against it; taking care not to let the Europeans press on him too closely, and keeping some of the natives between him and them.

Moore seems to have considered that he would be blamed for not trying to take Yagan prisoner, and he explained that nothing short of an overpowering force, or the perpetration of a cold-blooded, deliberate treachery would have sufficed to take the dangerous outlaw. He published his interview in the Perth Gazette, and expressed his conviction that the natives were determined to act upon the doctrine of taking life for life. They seemed thoroughly satisfied of its propriety, and after the blow of retaliation was struck desired to be as friendly as before. Moore concludes his descriptive article with the caution, "Every one should now be upon his guard. Yagan seems to possess the power of ubiquity. He has declared, and his are not idle threats, that he will take three lives for that of Midgegooroo."

The wives and children of Midgegooroo now wandered through the bush in all their pageantry of mourning. About their faces they were marked in white and red streaks—the humble trappings of their woe—in honour of the presumed death of their chief. They asked many questions as to his fate, and were generally told that he and his son were in the prison at Carnac Island, but it seemed to be generally understood what had become of him, and it was even said that Yagan was near Perth when the death sentence was carried out. On the 27th May, Yagan was unwisely informed by a settler of Midgegooroo's death. When Lieutenant-Governor Irwin heard of this, he immediately strengthened the military throughout the district. The daring native with his primitive weapons caused fear to spread throughout the settlement.

During the second week in June, Yagan, and Weeip, "the chief of the mountain tribe," visited the farm of a settler who had treated them with kindness. Yagan told the lady of the house the names of those who were present at the death of Midgegooroo. She and her attendants became alarmed, but Yagan quickly assured that they need not be concerned, for he would 'pear "soldier man."'

With unflagging spirit parties continued to go out in quest of the outlaw, and all eagerly watched for the appearance of any bulletins concerning their welfare. Slight depredations were still being made. The accused natives had more than once been seen near Perth, yet so carefully and secretly did they pick their way through the bush, the banksia and blackboys, that none could see them. It is said that Weeip offered to guide some of the avengers to the haunts of Yagan; at any rate he boldly stalked through the streets of Perth, and even joined a search party under Captain Ellis. On another occasion two natives met a young man walking alone along a bush road. They freely informed him that they intended to spear Yagan, and offered, there and then, to lead him to the hiding place of the outlaw. The man was at first delighted, for like many others he was anxious to receive the £30 reward. But when the natives proceeded to a thicket, and apparently wished to draw him into it, he became afraid and went back. The blacks now tried to get away from him, and Weeip, who was one of them, cunningly contrived to get beyond the range of his gun. He then made off. The other native watched an opportunity, and threw his spear at the man, which grazed his breast. Raising his gun, the young fellow aimed at the native, but the weapon missed fire. The native got away, and the white man hurried into Perth and told his story. It was afterwards currently reported that this native was no other than Yagan himself, and some of the aborigines gave credence to the statement. Weeip, who was afterwards questioned as to the young man's allegation, contradicted its salient points, and asserted that the white was the aggressor, and fired his gun before the native used his spear. To clinch his statement Weeip produced a spear, which bore gun-shot wounds, and then he emphatically declared that had he been near enough he would have speared the fellow. The public appeared as willing to believe Weeip as the white man. His mental capacity and condition were spoken highly of, and in this connection the Perth Gazette of July 6th publishes a plain-spoken eulogism of Weeip's countrymen. It says, "Those who have not had an opportunity of witnessing the sagacity and acuteness of the aborigines of this country can form no idea of the natural extent of their minds—they are by no means the base, degraded, sanguinary wretches they have ignorantly been designated—they have their many virtues which their roving habits will render it difficult to bring into exercise."

And now came the circumstances which led to the death of Yagan—the prop of the aborigines. Early in July he was seen at a farm on the Swan, and upon being spoken to ridiculed the idea of being captured. He evidently merely watched and waited his opportunity for retaliation. Two lads named William Keats and James Keats were the instruments of Yagan's destruction. William was eighteen years old, and James was but thirteen. William had frequently expressed the determination to kill Yagan, apparently for the reward. Others had been afraid to commit this deed, nor would they be guilty of treachery, but William was bold and unaffected by sentiments of honour. His master, Lieutenant Bull, a settler on the Swan, had often advised him to put away the thought. Lieutenant Bull was friendly with the natives, and felt strong sympathy for them. Some little time previously he had taken Weeip and three other natives to Fremantle to see Midgegooroo's son. The interview was a pathetic one.

Under careful tuition the boy had become cold towards his people, and when Weeip spoke to him he disclaimed all knowledge of the chief, and seemed indifferent as to the fate of his relatives. At this Weeip burst into tears, whereupon the lad, whistling, turned away to play with a companion. This scene caused the Gazette to remark that "savages are not to be won by austerity or severe discipline."

On Thursday morning the brothers Keats were minding cattle near the house of Mr. Bull. While thus engaged they observed natives going to the house for flour. Yagan was one of them, and the boys induced him to turn aside, and he remained with them nearly all the morning. Both boys carried guns, and William, watching his chance, once endeavoured to shoot the outlaw in cold blood, but his gun stopped at half-cock. Yagan did not observe this act, but after some time, becoming suspicious, he threw down his firebrand and digging stick, and threatened them, but used no violence, and went his way and joined the other natives, who were cooking damper near the river. Some say that the boys were invited to partake of the simple meal.

William cocked his gun and laid it over his arm in an unconcerned manner. With his brother he went among the natives, who were about to make their repast, and pointed the muzzle of the weapon towards Yagan's head. Almost immediately he pulled the trigger and the "Australian Wallace" fell and died. The natives were thrown into momentary consternation at this deed, but soon they began to fix their spears in the throwing-sticks. James saw one called Heegan in the act of throwing. James shot, and Heegan fell. Then looking round he saw Weeip about to throw, and fired at him but missed. The foolish lads now ran away, James dropping his gun. They took different directions; the natives followed William. He was caught on the river's bank, and as James was wading the stream he looked back and saw Weeip