Page:History of Utah.djvu/139

Rh In Kaw township, twelve miles west of Independence, the Colesville branch of the church built a log house; the visible head of the church, on the 2d of August, laying the first log, brought thither by twelve men, in honor of the twelve tribes of Israel. Next day the ground for the temple, situated a little west of Independence, was dedicated, and the day following was held the first conference in the land of Zion.Booth, in Howe's Mormonism Unveiled, 196–9, says: 'The designation of the site where the city of Zion was to begin was attended with considerable parade and an ostentatious display of talents, both by Rigdon and Cowdery. And the next day the ground for the temple was consecrated. Smith claiming the honor of laying the corner-stone himself. The location of the stone was marked by a sapling from which the bark was removed on the north and east sides: on the south side a letter T was cut, which stood for temple, and on the east side Zion., for Zomas; which Smith said is the original word for Zion. This stone was placed near the foot of the sapling and covered with bushes cut for the purpose; the spot being on an elevation half a mile from Independence.' 'The Colesville branch was among the first organized by Joseph Smith, and constituted the first settlers of the members of the church in Missouri. They had arrived late in the summer and cut some hay for their cattle, sowed a little grain, prepared some ground for cultivation, and were engaged during the fall and winter in building log cabins, etc. The winter was cold, and for some time about 10 families lived in one cabin, which was open and unfinished, while the frozen ground served for a floor. Our food consisted of beef, and a little bread made of corn which had been grated into coarse meal by rubbing the ears on a tin grater.' Pratt's Autobiography, 76. See also Millennial Star, v. 131. It was revealed through Joseph the seer that the property of the Colesville branch should be held in common, and that Partridge (its bishop) have charge and distribute from the community storehouse according to the needs of each. Smith's Doctrine and Covenants (1876), 187-8. Smith in the beginning of the church attempted to establish communism, each giving their all to the bishop, and only drawing out of the office sufficient to live upon. This was found to be impracticable, and it was silently permitted to glide into the payment of tithing. Hyde's Mormonism, 37.

It was now commanded that Smith, Rigdon, Cowdery, and others should return east, and make more proselytes, money for the purpose to be furnished them out of the general fund. Accordingly on the