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320 the Catholic Canadians, or even attempt to convert the natives; while the latter naturally took an exactly opposite view of the matter. This feeling was frequently the cause of mutual recriminations which were generally without foundation in fact, while in some cases the missionaries so far forgot the dignity of their calling as to proceed to acts of mild hostility against each other. Thus Blanchet relates in his history that Leslie, in revenge for his action in remarrying those persons already united by the Methodist ministers, instituted a revival, which was, however, barren of fruits; that Daniel Lee endeavored to make proselytes by praying in the houses of the Canadians, and that the Methodists circulated among the Catholics an obscene book, which pretended to give awful disclosures concerning conventual life in Montreal. Further, that a complaint was made to Douglas by the Methodists, because the Catholic missionaries were using their influence "to keep the lambs of the flock out of the clutches of the Wesleyan wolves," and that the governor told his informant very curtly that "it was none of his business."

Blanchet then proceeds artlessly to laud his own zeal by describing how he meddled with Waller's missionary work at the falls of the Willamette in 1840, on which occasion he claims to have christianized the most degraded company of savages in Oregon in seven days, though he was obliged every day to run after the lazy Indians to bring them to his tent. Finally he baptized eleven children, and as the result of his week's labors found that "nine families out of ten had