Page:History of Modern Philosophy (Falckenberg).djvu/580

 55S FRANCE. the laws of the simple facts inductively discovered) and confirmed by observation ; in sociology, on the other hand, the laws are found through (historical) experience, and de- ductively verified (from the nature of man as established by biology) only in the sequel. Since the phenomena of society are determined not merely by the general laws of human nature, but, above all, by the growing influence of the past, historical studies must form the basis of socio- logical inquiry. Of the two parts of sociology, the Statics, which investi- gates the equilibrium (the conditions of the existence, the permanence, and the coexistence of social states), and Dynamics, which investigates the movement (the laws of the progress) of social phenomena, the first was in essence established by Aristotle. The fundamental concept of the Statics is the consensus, the harmony, solidarity, or mutual dependence of the members of the social organism. All its parts, science, art, religion, politics, industry, must be con- sidered together; they stand in such intimate harmony and correlation that, for every important change of condition in one of these parts, we may be certain of finding corre- sponding changes in all the others, as its causes and effects. Besides the selfish propensities, there dwell in man an equally original, but intrinsically weaker, impulse toward association, which instinctively leads him to seek the society of his fellows without reflection on the advantages to be expected therefrom, and a moderate degree of benevolence. As altruism conflicts with egoism, so the reason, together with the impulse to get ahead, which can only be satisfied through labor, is in continual conflict with the inborn dis- inclination to regulated activity (especially to mental effort). The character of society depends on the strength of the nobler incentives, that is, the social inclinations and intellectual vivacity in opposition to the egoistic impulses and natural inertness. The former nourish the progressive, the latter the conservative spirit. Women are as much superior to men in the stronger development of their sym- pathy and sociability as they are inferior in insight and reason. Society is a group of families, not of individuals, and domestic life is the foundation, preparation, and pattern