Page:History of India Vol 5.djvu/338

 284 AKBAR'S RELIGIOUS VIEWS As they surpass all gther learned men in their treatises on morals and on physical and religious sciences, and since they attain a high degree of knowledge of the future and of spiritual power and human perfection, they brought proofs based on reason and testimony for the truth of their own religion and the falsity of other faiths, and inculcated their doctrines so firmly, and so skilfully represented things as quite self-evident which require consideration, that no man, by expressing his doubts, could now raise a doubt in his Majesty, even though the mountains should crumble to dust or the heavens be torn asunder. Hence his Majesty cast aside the Islamitic revela- tions regarding the resurrection, the Day of Judgment, and the details connected with it, together with all ordinances based on the tradition of our Prophet. He listened to every insult which the courtiers heaped on our pure and glorious faith, which can so easily be followed; and eagerly seizing such opportunities, his words and gestures showed his satisfaction at the treat- ment which his original religion received at the hands of these apostates. In 986 A. H. (1578 A. D.), the missionaries of Europe, who are termed Padris, and whose chief pontiff, called Papa (Pope), promulgates his interpretations for the use of the people and issues mandates that even kings dare not disobey, brought their Gospel to the king's notice, advanced proofs of the Trinity, affirmed the truth of the Christian faith, and spread abroad the knowledge of the religion of Jesus. The king ordered