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Rh swore that he neither then nor at any other time believed differently; some say that he had another profession of faith under his arm, and that it was to that one he intended to swear. However, the affair was arranged; it is certain that the Emperor, trusting to his oath, told St. Alexander that it was a matter of duty to assist a man who wished for nothing but his salvation. St. Alexander endeavoured to undeceive him, but finding he only irritated him more and more, held his tongue, and retired; he soon after met Eusebius of Nicomedia, who said to him, If you don't wish to receive Arius to-morrow, I will myself bring him along with me to the church. St. Alexander, grieved to the heart, went to the church accompanied by only two persons, and prostrating himself on the floor, with tears in his eyes, prayed to the Lord: O my God, either take me out of the world, or take Arius, that he may not ruin your Church. Thus St. Alexander prayed, and on the same day, Saturday, at three o'clock, the Eusebians were triumphantly conducting Arius through the city, and he went along, boasting of his re-establishment, but when he came to the great square the vengeance of God overtook him; he got a terrible spasm in the bowels, and was obliged to seek a place of retirement; a private place near the square was pointed out to him; he went in and left a servant at the door; he immediately burst open like Judas, his intestines, his spleen, and his liver all fell out, and thus his guilty soul took her flight to her Creator, deprived of the communion of the Church. When he delayed too long, his friends came to the door, and on opening it, they found him stretched on the floor in a pool of blood in that horrible state. This event took place in the year 336.

28. In the following year, 337, Constantine died. He was then 64 years of age. He fell sick, and took baths in Constantinople at first, but receiving no benefit from them, he tried the baths of Helenopolis. He daily got worse, so went to Nicomedia, and finding himself near death, he was baptized in the Church of St. Lucian. Authors vary regarding the time and place of Constantine's baptism. Eusebius says that he was baptized in Nicomedia, a few hours before his death, but other writers assert that he was baptized in Rome by St. Sylvester, thirteen years before, in the year 324. Cardinal Baronius holds this opinion, and quotes many authorities in favour of it, and Schelestratus brings forward many Greek and Latin authorities to prove the same. The generality of authors, however, follow Eusebius, Socrates, Sozymen, Theodoret, and St. Jerome, Fleury, and Orsi, and especially Noel Alexander, who answers tho arguments of Baronius, and cites for his own opinion St. Ambrose, St. Isidore, Papebrock, and the fathers of St. Maur. These last say that Constantine, being near his end, in Nicomedia, wished to receive from the bishops, in the church of St. Lucian, the imposi-