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Rh going on, and that he, on that account, cut off Rufinus from the Church. In the reign of the Emperor Justinian, some Origenist monks who lived in a laura founded by St. Saba, under the abbot Nonnus, began to disseminate their errors among this brethren, and in a short time infected the principal laura, but were expelled by the abbot Gelasius. Favoured, however, by Theodore of Cesarea, they got possession of the great laura again, and expelled the greater part of the monks who disagreed with them. In the meantime, Nonnus died, and his successor George being deposed for immorality by his own party, the Catholic monks again got possession of the laura, and elected Conon, one of this party, abbot. Finally, in the twelfth canon of the second council of Constantinople, both Origen and all those who would persist in defending his doctrine were condemned.

7. Novatus and Novatian. Novatus was a priest of the Church of Carthage. St. Cyprian relates that he was a man of a turbulent disposition, seditious and avaricious, and that his faith was suspected by the bishops. He was accused of robbing the orphans and widows, and appropriating to his own use the money given him for the use of the Church, ft is said he allowed his father to die of starvation, and afterwards refused to bury him; and that he caused the death of his wife by giving her a kick, and causing premature labour. He was also one of the principal agents in getting the deacon Felicissimus ordained priest without the leave or knowledge of St. Cyprian, his bishop, and was one of the principal leaders of the schism of Novatian, exciting as many as he could to oppose the lawful Pope, Cornelius.

We now come to speak of the character and errors of Novatian. Being possessed by an evil spirit he was baptized in bed during a dangerous fit of sickness, and when he recovered he neglected getting the ceremonies of baptism supplied, and never received confirmation, which, according to the discipline of the Church in those days, he ought to have received after baptism, and his followers, for that reason, afterwards rejected this sacrament. He was afterwards ordained priest, the bishop dispensing in the irregularity he incurred by being baptized in bed. Hence his ordination gave great umbrage both to the clergy and people. While the persecution was raging, the deacons begged of him to leave his place of concealment, and assist the faithful, who were dragged to the place of punishment; but he answered, that he did not henceforward intend to discharge the dudes of a priest; that he had his mind made up for other objects. This was nothing less than the Popedom, which he had the ambition to pretend to, puffed up by the applause he received for his oratorical powers. At this time, Cornelius was elected Pope, and he, by intrigue, got himself consecrated privately by three