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Rh world. Among the other foolish doctrines they held, was one, that darkness, uniting with the Holy Ghost, produced a matrix or womb, which brought forth four Eons; that from these four Eons sprung the evil Eon, who created the Gods, the angels, men, and seven demoniacal spirits. This heresy was of short duration; but some new Nicholites sprung up afterwards in the Milanese territory, who were condemned by Pope Nicholas II. The Nicholites called themselves disciples of Nicholas the Deacon, who, according to Noel Alexander, was esteemed a heresiarch by St Eusebius, St Hilarion, and St Jerome. However, Clement of Alexandria, Eusebius, Theodoret, Baronius, St. Ignatius the Martyr, Orsi, St. Augustin, Fleury, and Berti, acquit him of this charge.

1. was a native of Alexandria, or, as others say, of Samosata. His followers were called Gnostics—that is, learned or enlightened. He said that Jesus Christ was the son of Joseph, born as other men are, and distinguished from them by his virtue alone, and that the world was created by angels. Another blasphemous doctrine of his was, that, to unite ourselves with God, we should practise all the unclean works of concupiscence; our evil propensities should be followed in everything, for this, he said, was the enemy spoken of in the Gospel, to which we should yield, and, by this means, we show our contempt for the laws of the wicked angels, and acquire the summit of perfection; and the soul, he said, would pass from one body to another, till it had committed all sorts of unclean actions. Another of his doctrines was, that every one had two souls, for without the second, he said, the first would be subject to the rebellious angels. The followers of this hellish monster called themselves Christians, and, as a distinctive mark, they branded the lower part of the ear with a red iron. They paid the same veneration to the images of Pythagoras, Plato, and the other philosophers, as to that of Jesus Christ. Corpocrates lived in the year 160.