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104 errors of the Antropomorphites, since they attributed to God, literally, the corporeal members the Scripture mystically speaks of. He also taught some errors concerning the administration of the sacrament of penance, and died in the country of the Goths, in 370.

1. was a disciple of the Arian Ausentius, who was intruded into the See of Milan by the Emperor Constans, when he banished St. Dionisius. St. Jerome says he was a turbulent character, both as priest and layman; but, notwithstanding this high authority, it is doubtful whether he ever was a priest, because, as Noel Alexander says, he was a poor peasant, who scarcely knew his letters. He began to disseminate his heretical doctrines in the year 382. He said that the Blessed Virgin had other children by St. Joseph, besides our Lord, and he relied on the authority of Tertullian for this blasphemy; but St. Jerome proves that Tertullian never held such doctrine. St. Ambrose, St. Epiphanius, and especially St. Jerome refuted the errors of Elvidius. He drew three arguments from the Scriptures in support of his heresy: First.—That text of St. Matthew: "Before they came together she was found with child of the Holy Ghost" (Matt. i. 18). He, therefore, argued, as the text says "before they came together," it is a proof that they afterwards did so. Next he adduced the twenty-fifth verse of the same chapter: "And he knew her not until she brought forth her first-born son." Therefore, he argues he knew her after. St. Jerome, in his answer, says: "Should I grieve or smile at this folly?" He then asks, in derision: If any one should say that Elvidius was seized on by death before he did penance, is that a proof that he did penance after death? He then brings other texts of Scripture to refute him. Our Lord says to his apostles, "Behold I am with you all days even to the consummation of the world" (Matt, xxviii. 20); does that prove, says St. Jerome, that Jesus Christ will not be with his elect any more after the end of