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100 same country, another error altogether opposed to this was broached, that the Blessed Virgin was a sort of Deity. The followers of this sect were called Collyridians, because they worshipped the Virgin by offering her a certain sort of cakes called, in Greek, Collyrides. This superstition came from Thrace and Upper Sythica, and passed into Arabia. The women, especially, were almost all followers of this sect. On certain fast days every year they ornamented a car, and placed on it a square bench covered with a cloth; on this a loaf was placed, and, being offered to the Virgin, was then divided among the worshippers. St. Epiphanius, in combating this superstition, showed that women can never take any part in the priesthood, and that the worship they offered to the Virgin was idolatrous; for, although the most perfect of all creatures, she was still but a creature, and should not be honored like God with that oblation.

79. Aerius was ambitious of becoming Bishop of Antioch, and when Eustasius was elected to that See, he was devoured with envy. Eustasius did all in his power to gratify him; he ordained him priest, gave him the government of his hospital, and when, with all this, he could not prevent him from talking badly of him, he admonished him, tried to gain him over by more kindness, then threatened him, but all in vain. Aerius threw up the government of the hospital, and began to teach his errors to a number of followers, and when these were turned out not only of the churches, but even out of the towns and villages, they assembled in the woods and caverns, and even in the open fields, though sometimes covered with snow. This heresy sprung up in 370, but was never very extensive. Aerius was an Arian all out; but he added other errors of his own to the pre-existing heresy. These can be easily reduced to three heads: First—That there is no difference beweenbetween [sic] priests and bishop; Second—That prayers for the dead are useless; and, Third—That the observance of fasts and festivals, even of Easter, is only a Jewish rite, and useless.

80. The fourth century was also infested by the Messalians; these were wandering monks, who professed to abandon the world, though they were not properly monks at all. They were called Messalinians, or Messalians, from a Syriac word signifying prayer, and the Greeks called them Euchitians, for the same reason; they said that the whole essence of religion consisted in prayer. They were of two classes: the most ancient were Pagans, and had no connexion with Christians or Jews; they believed in a plurality of Gods, though they adored but one alone, whom they called the Almighty. It is supposed that these were the people called Hypsisteri, or adorers, of the Most High. Their oratories