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Rh received by the Kirchenzeitung of Berlin as the most acceptable narrative of the founding of Christianity, and as the largest concession ever made by a Catholic divine. The author, following the ancient ways, and taking, with Reuss, the New Testament as it stands, made no attempt to establish the position against modern criticism. Up to this, prescription and tradition held the first place in his writings, and formed his vantage-ground in all controversy. His energy in upholding the past as the rule and measure of the future distinguished him even among writers of his own communion. In Christenthum und Kirche he explained his theory of development, under which flag the notion of progress penetrates into theology, and which he held as firmly as the balancing element of perpetuity: "In dem Maass als dogmenhistorische Studien mehr getrieben werden, wird die absolute innere Nothwendigkeit und Wahrheit der Sache immer allgemeiner einleuchten." He conceived no bounds to the unforeseen resources of Christian thought and faith. A philosopher in whose works he would not have expected to find the scientific expression of his own idea, has a passage bearing close analogy to what he was putting forward in 1861:

It is then in the change to a higher state of form or composition that development differs from growth. We must carefully distinguish development from mere increase; it is the acquiring, not of greater bulk, but of new forms and structures, which are adapted to higher conditions of existence.

It is the distinction ,which Uhhorn draws between the terms Entfaltung and Entwickelung. Just then, after sixteen years spent in the Church of Rome, Newman was inclined to guard and narrow his theory. On the one hand he taught that the enactments and decisions of ecclesiastical law are made on principles and by virtue of prerogatives which jam antea latitavere in the Church of the apostles and fathers. But he thought that a divine of the second century on seeing the Roman catechism, would have recognised his own belief in it, without surprise, as soon as he understood its meaning. He once wrote: "If