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1553.] too numerous to imprison; and the most influential among them—men like Peter Martyr—having come to England on the invitation of the late Government, it was neither just nor honourable to hand them over to their own sovereigns. But both Mary and her Flemish adviser were anxious to see them leave the country as quickly as possible. The Emperor recommended a general intimation to be given out that criminals of all kinds taking refuge in England would be liable to seizure, offences against religion being neither specially mentioned nor specially excepted. The foreign preachers were ordered to depart by proclamation; and Peter Martyr, who had left Oxford, and was staying with Cranmer at Lambeth, expecting an arrest, received, instead of it, a safe-conduct, of which he instantly availed himself. The movements of others were quickened with indirect menaces; while Gardiner told Renard, with much self-satisfaction, that a few messages desiring some of them to call upon him at his house had given them wings.

Finding her measures no longer opposed, the Queen refused next to recognize the legality of the marriage of the clergy. Married priests should either leave their wives or leave their benefices; and on the 29th of August, Gardiner, Bonner, Day, and Tunstal, late prisoners in the Tower, were appointed commissioners to examine into the conditions of their episcopal brethren. Convocation was about to meet, and must undergo a preliminary