Page:History of England (Froude) Vol 4.djvu/402

382 Parliament of Edward VI. assembled for its second session on the 24th of November, to sanction the changes of creed and ritual which Cranmer was now ready to bring forward. The Latin services were to be completely and finally superseded by an English Prayer-book, a draft of which was at last in a condition to receive the consent of the Lords and Commons. The Archbishop, 'to build up,' as he said, 'a body of doctrine which should be agreeable to Scripture,' had collected opinions from all parts of Europe. He had brought over Peter Martyr and Bernard Ochin, and many other Continental Reformers, Zuinglians and Lutherans, to assist him; he had entreated the help, either in person or by letter, of Melancthon. Extreme views on either side had neutralized each other; and the result of his labours was the first imperfect draught of the Book of Common Prayer of the present Church of England. The magnitude of the innovation can now be with difficulty appreciated, when the novelty of the sixteenth century has in its turn been consecrated by time. Of the strange features of the change the strangest was, perhaps, that the official opinion of Convocation was scarcely asked even in form. Parliament now discussed the faith of England, and laymen decided on the doctrines which the clergy were compelled to teach.

The minor business of the session has first to be related. The petition presented by the Commissioners of Enclosures was made the foundation of an Enclosure Bill, which was rejected summarily by the House of Lords. Mr Hales persevered, and produced a second,