Page:History of England (Froude) Vol 3.djvu/81

1537.] 'Experience,' he wrote to them, 'has taught us that it is much better for no laws to be made, than when many be well made none to be kept; and even so it is imich better nothing should be written concerning religion, than when many things be well written nothing of them be taught and observed.… Our commandment is, therefore, that you agree in your preaching, and that vain praise of crafty wits and worldly estimation be laid aside, and true religion sought for. You serve God in your calling, and not your own glory or vile profit. We will no correcting of things, no glosses, that take away the text; being much desirous, notwithstanding, that if in any place you have not written so plainly as you might have done, in your sermons to the people you utter all that is in God's Word. We will have no more thwarting—no more contentions whereby the people are much more set against one another than any taketh profit by such undiscreet doctrines. We had much sooner to pray you than command you, and if the first will serve we will leave out the second. Howbeit, we will in any case that all preachers agree; for if any shall dissent, let him that will defend the worser part assure himself that he shall run into our displeasure.'

'The wind bloweth where it listeth, and we hear the soimd thereof, but we cannot tell whence it cometh nor whither it goeth, so is every one that is born of the Spirit.' Henry would have the bishops agree; as easily could he bind the winds, and bid them blow at his