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1538.] need of a popular explosion; the monasteries were not sacked by mobs, or the priests murdered; but the same fierceness, the same hot spirit of anger, was abroad, though confined within the restraints of the law. The law itself gave effect, in harsh and sanguinary penalties, to the rage which had been kindled.

The punishments under the Act of Supremacy were not wholly censurable. No Governments can permit, their subjects to avow an allegiance to an alien and hostile power; and the executions were occasioned, I have observed already, by the same necessity, and must be regarded with the same feelings, as the deaths of brave men in battle, who, in questions of life and death, take their side to kill others or be killed. A blind animosity now betrays itself in an act of needless cruelty, for the details of which no excuse can be pleaded by custom or precedent, which clouds the memory of the greatest of the Reformers, and can be endured only, when regarded at a distance, as an instance of the wide justice of Providence, which punishes wrong by wrong, and visits on single men the offences of thousands.

Forest, the late Prior of the Observants' Convent at Greenwich, since the dissolution of his order in consequence of the affair of the Nun of Kent, had halted between a state of concealed disaffection and pretended conformity. In his office of confessor he was found to have instructed his penitents that, for himself, 'he had denied the Bishop of Rome in his outward, but not in his inward man;' and he had encouraged them, notwithstanding their oath, to persevere in their own