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 for the Papacy from any quarter. He accordingly ordered Dominic to do the best he could without forming a new Order, and to take any existing Rule and adapt it to his purpose. Dominic chose the Rule of St Augustin as being the oldest known to the Church, and which being merely disciplinary could readily be adapted to his purpose. He replaced the obligation of manual labour for the obligation of study and preaching, so that the Order might be a body of men whose duty it was to study and preach. For that purpose the hours of prayer and the obligations of fasting were modified, and copious dispensations could be given by the prior to any brethren who were engaged in teaching and preaching. The object of the Order was to preach and to save souls.

When everything had been settled and the first monastery built at Toulouse, Dominic went again to Rome and obtained from the new Pope, Honorius III., a bull giving the Order the sanction of the Church under the title of the "Preaching Brothers". We cannot but notice the caution and respect for established regulations with which the Pope acted when he managed to create a new Order without seeming to do so. In this way the Order of the Dominican friars came into being. When Dominic returned from Rome in 1217, he found sixteen brethren, eight Frenchmen, seven Spaniards and one Englishman, Brother Lawrence. Having got these sixteen brethren, he determined to send them out into all parts to preach. He had three places chiefly in view which he wished to influence—Rome, Paris and Bologna, the three great centres of university life.