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 but fade before prosperity. Certain it is that Independents did not express much objection to the union of Church and State on Cromwell's basis, and many of them accepted offices in Cromwell's Church. Further, where they found themselves by the side of the Presbyterians, who rode at anchor on the Westminster Confession, they were eager to set forth a confession of their own. In despite of Cromwell's objections, the Independent divines met at the Savoy, and, in the uncertain time that followed Cromwell's death, rapidly put forth their "Declaration". Its preface states: "From the first, every, or at least the generality of our Churches, have been in a manner like so many ships (though holding forth the same general colours) lancht singly, and sailing apart and alone in the Vast Ocean of these tumultuating times, and exposed to every wind of Doctrine, under no other conduct than the Word and the Spirit, and their particular Elders and principal Brethren, without Associations among ourselves, or so much as holding out common lights to others, whereby to know where we are".

Such was the cry of the leaders of Congregationalism at the time when they seemed most prosperous. Then it was that they began to feel the need of some more definite organisation. The Savoy Declaration adopted most of the doctrinal articles of the Westminster Confession, but upheld the independency of local churches, though it recognised a place for councils. However, the Savoy Declaration had little authority, for the downfall of Independency rapidly followed, and a dwindling and persecuted body fell back upon its