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 as the chief object of endeavour, consolidation within natural boundaries. For a long time its military energies were directed to the Continent, and the desire to expand within the limits of the island itself was never of supreme importance to the popular mind. The conception of national boundaries was the chief cause of the formation of nations on the Continent. France and Spain became united kingdoms before Great Britain; and their national character was largely formed round the pursuance of that object. It was not so with England, which slowly absorbed Wales, waited for Scotland, and neglected Ireland. Its dominant motive seems simply to have been a stubborn desire to manage its own affairs in its own way, without any interference from outside. And this desire, whatever its origin may have been, lies at the bottom of the English national character, and explains most of its peculiarities.

One consequence of this cautious withdrawal from general European affairs was that England stood aloof from the general ideas which directed the movement of European politics. These ideas found practical expression in two great matters which powerfully affected men's minds; the Crusades, and the conflict between the Empire and the Papacy. England was never stirred by crusading enthusiasm. The expedition of Richard I. was a personal, not a national, matter; and Edward I. went to the Holy Land to keep out of the way at home, and gain military experience in an accredited manner. So too in the ecclesiastical contest, England tried to express no opinion. When Anselm introduced it into England it was discussed