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 the great teachers of the people, the friars were also used as the flying squadron of the Papacy. Never were allies more useful. They had for the area of their influence the whole of Europe. Never before had the means of communicating ideas been so easy as they became in the days of the wandering friars. As he went from place to place, the friar would sit at the door of the ale-house in the little village, gossiping and retailing his news to the villagers. He was, in fact, the newspaper as well as the preacher of those whom he visited. In all ways the power of these Orders was enormous, and there can be no doubt that it was largely owing to their influence that the Papacy won in the long struggle with the Hohenstaufen; for they enabled the Popes to break down the existing ecclesiastical system of Europe. Before their rise, the papal interference with the powers of the bishops had been bad enough, but after the coming of the friars, there was papal interference with the old organisation of the Church on every side. The Orders of the Friars, and consequently all the individual members of those Orders, were very soon exempted from episcopal control by papal bulls. They were at liberty to go wherever they liked, carrying with them portable altars for their celebrations of Holy Communion, preaching and hearing confessions, whether the parish priests liked it or not. As a matter of fact, the parishioners preferred making their confessions to a wandering friar who knew nothing of their lives, to going to their parish priest who knew everything; it was easier to obtain absolution. The result was the entire